Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
If you desire to see the Paris of those early days, imagine yourself
beside the spot where the modern Pantheon stands. It is the summit
of what Paris called ‘the hill’ for many a century—the hill of St.
Genevieve. Save for the large monastery of secular canons beside you,
the abbey of St. Genevieve, there is yet little sign of the flood of
grimy masonry that will creep up slowly from the river valley, as the
ages advance, and foul the sweet country for miles beyond. Paris lies
down in the valley below, a toy city. The larger island in the Seine
bears almost the whole weight of the capital of France. It has, it
is true, eaten a little way into the northern bank of the river, to
which it is joined by the Great Bridge. That is the Lombard Quarter,
and Lutetian commerce is increasing rapidly. Numbers of curious
ships sail up the broad, silver bosom of the Seine, and make for
the port of St. Landry. The commercial quarter is already spreading
in the direction of Montmartre, with the public butchery and bakery
at its outskirt; but it is a mere fringe. The broad valleys and
the gentle hills that are one day to support Paris are now clothed
with vineyards and orchards and cornfields, and crowned with groves
of olive[4] and oak. On the nearer side, too, the city has already
overflowed the narrow limits of the island. There are houses on the
fine stone bridge, the Little Bridge, and there is a pretty confusion
of houses, chapels, schools, and taverns gradually stealing up the
slope of St. Genevieve. But, here also, most of the hill is covered
with gardens and vineyards, from which a chapel or a relic of old
Roman Lutetia peeps out here and there—the ruins of the famous old
thermæ lie half-way down the hill below us—; and along the valley of
the
‘... florentibus ripis amnis’
(to quote a poet of the time), to east and west, are broad lakes
of fresh green colour, broken only in their sweet monotony by an
occasional island of masonry, an abbey with a cluster of cottages
about it.
[4] This and other details I gather from fragments of the minor
poets of the time.
Public-domain text, read in full here on John Shaqi.
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