Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
A new age began for Paris and for learning, when Peter Abélard
accepted the chair of the episcopal school. It would be a difficult
task to measure the influence he had in hastening the foundation of
the university—as difficult as to estimate the enduring effect of his
teaching on Catholic theology. There were other streams flowing into
the life of the period, and they would have expanded and deepened
it, independently of the activity of the one brilliant teacher.
The work of a group of less gifted, though highly gifted, teachers
had started a current of mental life which would have continued
and broadened without the aid of Abélard. Life was entering upon a
swifter course in all its reaches. Moreover, the slender rill of
Greek thought, which formed the inspiration of the eleventh century,
was beginning to increase. Through Alexandria, through Arabia,
through Spain, the broad stream of the wisdom of the Greeks had been
slowly travelling with the centuries. In the twelfth century it was
crossing the Pyrenees, and stealing into the jealous schools of
Europe. The homeless Jew was bringing the strong, swift, noble spirit
of the ‘infidel Moor’ into a hideous world, that was blind with
self-complacency. The higher works of Aristotle (the early Middle
Ages had only his logic), the words of Plato, and so many others,
were drifting into France. Christian scholars were even beginning to
think of going to see with their own eyes this boasted civilisation
of the infidel.
Yet it is clear that Abélard stands for a mighty force in the story
of development. At the end of the eleventh century Paris was an
island; at the end of the twelfth century it was a city of two
hundred thousand souls, walled, paved, with several fine buildings
and a fair organisation. At the end of the eleventh century the
schools of Paris, scattered here and there, counted a few hundred
pupils, chiefly French; at the end of the twelfth century the
University of Paris must have numbered not far short of ten thousand
scholars. Let us see how much of this was effected by Abélard.
Public-domain text, read in full here on John Shaqi.
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