* * * * *
On reading and rereading these past pages, I find that I have been
unpardonably egotistic, unconscionably prolix and diffuse; and with such
small beer to chronicle!
And yet I feel that if I strike out this, I must also strike out that;
which would lead to my striking out all, in sheer discouragement; and I
have a tale to tell which is more than worth the telling!
Once having got into the way of it, I suppose, I must have found the
temptation to talk about myself irresistible.
It is evidently a habit easy to acquire, even in old age--perhaps
especially in old age, for it has never been my habit through life. I
would sooner have talked to you about yourself, reader, or about you to
somebody else--your friend, or even your enemy; or about them to you.
But, indeed, at present, and until I die, I am without a soul to talk to
about anybody or anything worth speaking of, so that most of my talking
is done in pen and ink--a one-sided conversation, O patient reader, with
yourself. I am the most lonely old man in the world, although perhaps
the happiest.
Still, it is not always amusing where I live, cheerfully awaiting my
translation to another sphere.
There is the good chaplain, it is true, and the good priest; who talk to
me about myself a little too much, methinks; and the doctor, who talks
to me about the priest and the chaplain, which is better. He does not
seem to like them. He is a very witty man.
But, my brother maniacs!
They are lamentably _comme tout le monde_, after all. They are only
interesting when the mad fit seizes them. When free from their awful
complaint they are for the most part very common mortals: conventional
Philistines, dull dogs like myself, and dull dogs do not like
each other.
Two of the most sensible (one a forger, the other a kleptomaniac on an
important scale) are friends of mine. They are fairly well educated,
respectable city men, clean, solemn, stodgy, punctilious, and resigned,
but they are both unhappy; not because they are cursed with the double
brand of madness and crime, and have forfeited their freedom in
consequence; but because they find there are so few "ladies and
gentlemen" in a criminal lunatic asylum, and they have always been used
to "the society of ladies and gentlemen." Were it not for this, they
would be well content to live here. And each is in the habit of
confiding to me that he considers the other a very high-minded,
trustworthy fellow, and all that, but not altogether "quite a
gentleman." I do not know what they consider me; they probably confide
that to each other.
Can anything be less odd, less eccentric or interesting?
Public-domain text, read in full here on John Shaqi.
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