Bildungsromans; England -- Social life and customs -- Fiction; Families -- Fiction; Mate selection -- Fiction; Youth -- Fiction
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PETER PARAGON
A Tale of Youth
BY
JOHN PALMER
[Illustration: Decoration]
NEW YORK
DODD, MEAD & COMPANY
1915
COPYRIGHT, 1915
BY DODD, MEAD AND COMPANY
TO
MILDRED
PETER PARAGON
I
Peter might justly have complained that his birth was too calmly
received. For Peter's mother accepted him without demur. Women who nurse
themselves more thoroughly than they nurse their babies will
incredulously hear that Mrs. Paragon made little difference in her life
on Peter's account until within four hours of his coming. Nevertheless
Peter was a healthy baby, shapeless and mottled.
Mrs. Paragon was tall and fair, with regular features and eyes set well
apart. They looked at you candidly, and you were aware of their friendly
interest. They perfectly expressed the simplicity and peace of her
character. She was mild and immovable; with a strength that was felt by
all who dealt with her, though she rarely asserted it. She had the slow,
deep life of a mother.
Mr. Paragon was at all points contrasted. He was short, and already at
this time he was stout. He had had no teaching; but he was not an
ignorant man. He was naturally of an active mind; and he had read
extensively the literature that suited his habit of reflection.
Mr. Paragon was the son of a small tradesman, and had by the death of
his parents been thrown upon the London streets. After ten years he had
emerged as a managing clerk.
Had Mr. Paragon been well treated he might have reached his fortieth
year sunny and charitable, with a cheerful faith in people and
institutions. But living a celibate life, insufficiently fed, shabbily
clothed, and never doubting his mental superiority to prosperous
employers, he had naturally adopted extremely bitter views of the world.
Surmounting a shelf of Mr. Paragon's favourite books was a plaster bust
of Bradlaugh. The shelf itself included Tom Paine's _Rights of Man_,
Godwin's _Political Justice_, and the works of Voltaire in forty English
volumes. Mr. Paragon talked the language of Godwin's philosophic day.
Priests, kings, aristocracies, and governments were his familiar bogies.
He went every Sunday to a Labour church where extracts from Shelley and
Samuel Butler were read by the calendar; and he was a successful orator
of a powerful group of rebels among the railwaymen.
Mr. Paragon was more Falstaff than Cassius to the eye. There was
something a little ludicrous in Mr. Paragon, with legs well apart, hands
deep in his trousers, demonstrating that religion was a device of
government for the deception of simple men, and that property was theft.
Public-domain text, read in full here on John Shaqi.
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