Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
Peter’s Rock
In
Mohammed’s Flood
From St. Gregory The Great to St. Leo III.
Being the Seventh Volume of
The Formation of Christendom
By
Thomas W. Allies, K.C.S.G.
London: Burns & Oats, Ld.
New York: Catholic Publication Society Co.
1890
PROLOGUE TO THE SEVEN VOLUMES OF THE FORMATION OF CHRISTENDOM.
This work being from the beginning one in idea, I place here together the
titles of the fifty-six chapters composing it. For each of these was
intended to be complete in itself, so far as its special subject reached;
but each was likewise to form a distinct link in a chain. The Church of
God comes before the thoughtful mind as the vast mass of a kingdom. Its
greatest deeds are but parts of something immeasurably greater. The most
striking evidence of its doctrines and of its works is cumulative. Those
who do not wish to let it so come before them often confine their interest
in very narrow bounds of time and space. Thus I have known one, who
thought himself a bishop, accept Wycliffe as the answer of a child to his
question, Who first preached the Gospel in England? And not only this.
They also seize upon a particular incident, or person, and so invest with
extraordinary importance facts which they suppose, and which so conceived
are convenient for their purpose, but in historical truth are anything but
undisputed. In this tone of mind, or shortness of vision, that which is
gigantic becomes puny, that which is unending becomes transient. The
sequel and coherence of nations, the mighty roll of the ages spoken of by
St. Augustine, are lost sight of. Again, in English-speaking countries
alone more than two hundred sects call themselves Christian. Their
enjoyment of perfect civil freedom and equality veils to them the horror
of doctrinal anarchy, in virtue of which alone they exist. By this anarchy
the very conception of unity as the corollary of truth is lost to the
popular mind. But through the eight centuries of which I have treated, the
loss of unity was the one conclusive test of falsehood, and the Christian
Faith stood out to its possessors with the fixed solidity of a mountain
range whose summit pierced the heaven.
Public-domain text, read in full here on John Shaqi.
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