Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
In the last days of Mohammed, when the religious capital of Arabia had
been taken by him, and this new law of war had been published, embassies
from all parts of Arabia streamed to him, for to the Arabians there
remained no choice between the Koran and the sword. He may be considered
as the lord by conquest of Arabia, and moreover as one who pretended to
issue in the name of God and as His sole apostle a new world-religion.
Scarcely more than a year after this proclamation of war against what he
chose to consider idolatry he died on the 8th June 632, at the age of 63
lunar or 61 solar years.
When we review the ten years which elapsed from the Hegira to the death of
Mohammed, the following points are salient.
The imposition of religious belief by force becomes more and more the main
principle of Mohammed. As he increases in power the principle is set forth
with greater distinctness. He began as a citizen of Mecca by trying to
persuade his relations and friends. With some he succeeded. His kinsmen
gave him a partial support rather of clanship than of faith. But he found
it expedient to fly from his native city, and the flight marks to all
future time the beginning of his assumption not only to be a prophet, but
in that character to publish a new religion. The Flight is the Mohammedan
era as the birth of Christ is the Christian. At the end of the ninth year
the proclamation against idolatry in the ninth Sura, the last in time of
the whole series, marks the completion of the parent idea. Mohammed
declares himself the apostle of God, as such alone charged “with the
direction and true religion,” while Christians, though they are commanded
“to worship one God only, associate Christ the Son of Mary with Him”.
Whereas Mohammed declares Christ to be indeed one in the series of
prophets, the last before himself; but himself to be the prophet who
completes the chain. Thus he enacts that Christians can be safe before his
people only in one of two ways, either by forming part of them, that is,
by taking Mohammed instead of Christ, or by submitting to pay tribute, and
to the humiliations which accompany tribute. Thus the parent idea is the
messiahship of force.
Public-domain text, read in full here on John Shaqi.
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