The hundredth egg has never been granted, but if the assassin’s stroke had not carried off Chalif Omar in 644, and again Chalif Osman in the year 656, and again Chalif Ali in the year 661, perhaps the desolation might have been fully accomplished; as also if the chalifate, created by election in 632, had not become within thirty years a mere hereditary kingdom, in which rival pretenders and rival families exhausted the strength of Islam by perpetual conflicts. The empire of the sword has also illustrated the divine decree: “All that take the sword shall perish with the sword”. CHAPTER V. OLD ROME AND NEW ROME. The seizure of Pope St. Martin in his Lateran Church by the exarch of Ravenna, Kalliopas, under order from the Emperor Constans II., his secret deportation to Constantinople, his trial before the Senate as guilty of high treason, his condemnation to death, and subsequent death in the Crimea from hardship or starvation, with the election of Pope Eugenius during his lifetime by the Roman clergy through dread of a Monothelite being forced upon them by the Byzantine; all this marks probably the lowest point of civil depression and helplessness to which the Papacy was ever reduced in those momentous three centuries which run from Genseric to Aistulf, from 455 to 755. The emperor who committed acts so mean, perfidious, and cruel was reigning over an empire already cut in two by the sword of Mohammed’s chalif. How little he had heeded the chastisement we learn from an incident in the trial of the great eastern confessor, St. Maximus, which I have already recorded, but to which I recur that I may exhibit the full insolence of the eastern despot, as well as his blindness. Theodosius, the consul, coming straight out from the emperor’s cabinet, with the condemnation of Maximus in his hand, addressed him in these words:(111) “Learn, Sir Abbot, that when we get a little relief from this rout of heathens (that is, of the Saracens who had stripped Constans of Syria, Egypt, Mesopotamia, and North Africa as far as Kairowan), by the Holy Trinity we will bring you to terms, and your Pope, who is now lifted up, and all the talkers there, and the rest of your disciples; and we will _cook_ you all, each in his own place, as Martin has been cooked”. These words were spoken on the 14th December, 656.(112) The Pope Eugenius was the Pope alluded to in them, and it is inferred from them that he rejected those terms of union which the emperor was seeking to impose and which the nuntios were willing to accept. The martyrdom of St. Martin had taken place on the 16th September of the preceding year, 655.