Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
ready by any obsequious act to get on their side the bishop of the
capital, who dispenses the smiles of the emperor. Against all primitive
order that bishop is found to consecrate his subordinate patriarchs at
Alexandria and Antioch: to put down one and to raise another. When his
usurpation was fresh and still incomplete, the patriarch Theophilus could
persecute St. Chrysostom for the wrong done to Alexandria; but the
patriarch Cyrus, made for his subserviency to Heraclius and Sergius to sit
in the seat of St. Athanasius, addresses Sergius as “My Lord,(62) the
thrice-blessed Father of fathers, the ecumenical patriarch, Sergius, the
least of his servants,” and his acts are as humble as his words.
It is clear that the eastern patriarchal system had fallen from intrinsic
corruption before the joint operation of Byzantine despotism and the
ambition of the bishop of the capital, who bought every accession to his
own power and influence by acting in ecclesiastical matters as the
instrument of the imperial will. This fall was complete before the events
which mark the last ten years of the reign of Heraclius as a time of
unequalled and irretrievable disaster both to the Church and to the State.
Yet something must still be added to portray that civil condition of the
State which led on to this disaster. In all this time the city of the
emperor’s residence had been exhausting of their wealth—by the terrible
severity of the imperial taxation—the provinces subject to it. Egypt and
Syria lived under a perpetual oppression no less than Italy and Rome.
Every distinction, every favour, which Antioch, when Queen of the east,
may have brought to Syria, had long migrated to the banks of the
Bosphorus. All the national feeling of Egypt was aggrieved by the ruler
who treated the dower of Cleopatra—the imperial gem of Augustus—as a
storehouse to be plundered at pleasure. And the national spirit was
intensified to fever heat by the hatred of Byzantium on the part of the
Eutychean population, forming the vast majority in the whole country.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account