[Sidenote: _Bad News and Desertions_] A dreadful mountain passage where men must march in single file, and where pack-horses were crowded off precipices, introduces them at length to Syria, within whose bounds the Palestine of their desire was included. Antioch lay in their way, and was besieged with many difficulties and dangers; some from the presumption of a foolish faith; others from the thoroughness with which supplies had been destroyed by the Turks. Famine came on through the lack of foresight, and pestilence quickly followed. The winter rains inundated the camps, and the dead in the general distress were left unburied. The foraging parties could repulse the Turks and even capture their camps, but could not find within practicable range food enough for the army. Their communications were cut off by sea through the withdrawal of the Italian and Flemish fleets, and the army settled down to abject misery, despair, and death, as they heard that Swerro, King of Denmark, with his promised bride and fifteen hundred warriors, had been slain by the Turks while marching to join the main army. Almost for the first time soldiers began to desert, hopeless of capturing Antioch or of reaching the Holy Land. [Sidenote: _Peter Reappears_] Peter the Hermit, who appears to have marched silently with the army, now, of all men, shrinking under the criticisms of the army, flees secretly from the camp. They had lost the Duke of Normandy, Tatius, William of Melun, by temporary or permanent desertion, but the flight of Peter made the most noise and caused the greatest scandal. He was punished by Tancred and brought back in disgrace, and was compelled to swear on the Bible that he would never run away again. [Sidenote: _A Wicked Camp_] [Sidenote: _Remedy for Wickedness_] Perhaps he ran from the awful wickedness of the camp as well as from the famine and pestilence. The soldiers, expecting soon to die, gave themselves up to gambling, every phase of lust, and to drunkenness, when the means thereof could be obtained. A good element of the clergy, notably the Bishop of Puy, by word and example sought to stay the full flood of wickedness. It happened then, as in every age, that a sign, something seen of the eye, had more power than words addressed to the conscience. An Aurora, a rare phenomenon to most, was claimed by the preachers to be a warning from God. Processions of penitents began to march about the camp. Penalties for drunkenness were devised, the hair being cut off in drunken sleep. Blasphemers were branded. Turks and Syrians were spitted and roasted by Bohemond, who thus rid the camp of unfriendly mouths and dangerous spies. The good bishop who preached against sin wrought practical godliness by compelling the soldiers to plant the fields about Antioch. This provided food and persuaded the Turks of the indomitable spirit of the Crusaders. Provisions began to come in greater abundance, and pestilence was stayed by the opening of spring.