Peter the Hermit: A Tale of EnthusiasmGoodsell, Daniel A. (Daniel Ayres)
History
Peter the Hermit: A Tale of Enthusiasm
Goodsell, Daniel A. (Daniel Ayres)
Peter, the Hermit, -1115
The stream of pilgrimage was full until the reign of Heraclius. Then the
Persian king, Chosroes, carried his arms through Syria and Palestine to
Egypt. The fire-worshipers defiled the holy city by their authority and
their worship. They tainted and robbed the churches, and carried off
what was believed to be the cross of the crucifixion, which had been
guarded by the Church of the Resurrection.
[Sidenote: _Return of the Cross_]
The wailing of the Christian world over this loss strengthened the
courage of Heraclius through ten years of reverses, and aided in the
late but full victory which not only brought back to Jerusalem the
enslaved Christians but the Cross of Calvary, as the most glorious of
trophies. The emperor himself bore this barefooted to the summit of
Calvary, and at Constantinople received the congratulations of the
Christian world.
Jerusalem was soon, however, to feel the weight of a new and heavy hand.
[Sidenote: _Rise of Mahomet_]
[Sidenote: _Greek Empire Corrupt_]
In Arabia a religion arose with a singular power of advance, which it
retains to this day. The union of the spiritual with the material, of
the sensual with a fatalistic theology, made the followers of Mahomet
eager for heaven by way of the battle-field. The Jews had now no unity;
Christianity had become divided into sects cursing each other; the
Persian Empire had exhausted itself; the Greek Empire was wasted with
its own corruptions. The way was open for the stern, sober, and, in all
respects but one, self-denying followers of Mahomet. Until they learned
to navigate they swept the eastern and southern coasts of the
Mediterranean. They early overwhelmed Palestine. Becoming masters of
maritime peoples, they conquered even to Spain; were held at bay for a
while by Constantinople; came even under the walls of Vienna, and were
at length beaten back by Charles Martel.
[Sidenote: _Jerusalem Sacred to Mohammedans_]
[Sidenote: _Jerusalem Taken by Omar_]
Jerusalem was almost as sacred a city to the Mohammedans as to the
Christians. Their prophet had visited it, and had journeyed to heaven
from it. Attacked by the soldiers of Omar shortly after the death of the
prophet, the Christians endured the horrors of a siege for four months,
resisting armies which claimed the city as theirs by the promises of
God. Omar came to receive the keys of the exhausted city, and Christians
cried out in agony as the chief infidel defiled by his presence the Holy
Sepulcher. They were permitted to worship, but not openly to exhibit
their crosses and sacred books. Their conqueror erected a mosque on the
site of the temple. This was more than the breaking heart of the
Christian patriarch could bear. He died bewailing the sorrows and
desolation of the city of the Great King.
[Sidenote: _Omar Checks Persecution_]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account