Peter the Hermit: A Tale of EnthusiasmGoodsell, Daniel A. (Daniel Ayres)
History
Peter the Hermit: A Tale of Enthusiasm
Goodsell, Daniel A. (Daniel Ayres)
Peter, the Hermit, -1115
Unexpected calm came to Palestine through the development of the
maritime powers of Italy, which could fall on Hakim's dominions at will.
The largest annoyance of the pilgrims for awhile was the enforced
payment of a toll for entering Jerusalem, established near this time by
the Mohammedan powers. In the cooler blood of historical inquiry to-day,
we can not wonder at a tax which failed at its greatest height to meet
the increased cost of government when thousands of pilgrims were added
to the population of Jerusalem and its environs. But it was often gladly
paid by those who could, and the gates of Jerusalem were opened by the
richer pilgrims for those to whom it was an impossible or severe
burden.
[Sidenote: _Christianity now Wealthy_]
Christianity had now attained a history of a thousand years. It had
climbed to stately thrones and to cathedrals. Princes of great names,
like Robert of Normandy, and bishops who were also secular princes made
the pilgrimage and returned to speak with authority on the attractions
of the holy places and on the shame of the infidel's domination.
[Sidenote: _Pilgrimage Guaranteed Pardon_]
In the shrewd management of the Church at this time, pilgrimages were
substituted for penances, and troublesome sinners were sent out of their
country on a pious mission which promised forgiveness if it could not
pledge reform. It at least secured a period of quiet to their families
and of security to the neighborhoods from which they came.
The Bollandist manuscripts afford many details of the pilgrim life at
Jerusalem which had, however, to be enjoyed by permission of the
infidel, always a bitter portion in the pilgrim's cup.
[Sidenote: _Round of Pilgrim Duties_]
On arrival they prepared themselves by fasting and prayer. Then, covered
by a mourning robe, they visited the Church of the Sepulcher. The robe
thus attained such sanctity that it was preserved until death and
enshrouded the owner at burial. They then visited, in turn, the sacred
spots in and adjacent to the city. This accomplished, they sought the
holy mountains of the Sermon, the Transfiguration, and Ascension. Then
they washed their sins away in Jordan, and tore off palm-leaves near
Jericho to attest on their homeward journey that the holy pilgrimage was
complete.
The tenth and eleventh centuries thus kept by the thousands of pilgrims
yearly, all Christian Europe became informed of the conditions which
obtained in the land where Christ suffered for the sins of men.
[Sidenote: _Services to Pilgrims_]
Slowly there grew up a devotion which was nearly equal to a secondary
religion. Service rendered to a pilgrim was almost the same as being a
pilgrim. Nor did the pilgrims fail to profit by the reverence they
inspired. Some of them paid their way by their prayers. There is record
of one who paid his fare for a voyage from Alexandria to Palestine with
a copy of the Evangelists.
Public-domain text, read in full here on John Shaqi.
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