Great Britain -- History -- Charles II, 1660-1685 -- Fiction
All these peculiarities led to a conclusion consonant with Manx
superstition. Devout believers in all the legends of fairies so dear to
the Celtic tribes, the Manx people held it for certainty that the elves
were in the habit of carrying off mortal children before baptism, and
leaving in the cradle of the new born babe one of their own brood, which
was almost always imperfect in some one or other of the organs proper to
humanity. Such a being they conceived Fenella to be; and the smallness
of her size, her dark complexion, her long locks of silken hair, the
singularity of her manners and tones, as well as the caprices of her
temper, were to their thinking all attributes of the irritable, fickle,
and dangerous race from which they supposed her to be sprung. And it
seemed, that although no jest appeared to offend her more than when Lord
Derby called her in sport the Elfin Queen, or otherwise alluded to her
supposed connection with “the pigmy folk,” yet still her perpetually
affecting to wear the colour of green, proper to the fairies, as well as
some other peculiarities, seemed voluntarily assumed by her, in order to
countenance the superstition, perhaps because it gave her more authority
among the lower orders.
Many were the tales circulated respecting the Countess’s _Elf_, as
Fenella was currently called in the island; and the malcontents of
the stricter persuasion were convinced, that no one but a Papist and a
malignant would have kept near her person a creature of such doubtful
origin. They conceived that Fenella’s deafness and dumbness were only
towards those of this world, and that she had been heard talking, and
singing, and laughing most elvishly, with the invisibles of her own
race. They alleged, also, that she had a _Double_, a sort of apparition
resembling her, which slept in the Countess’s ante-room, or bore her
train, or wrought in her cabinet, while the real Fenella joined the song
of the mermaids on the moonlight sands, or the dance of the fairies in
the haunted valley of Glenmoy, or on the heights of Snawfell and Barool.
The sentinels, too, would have sworn they had seen the little maiden
trip past them in their solitary night walks, without their having it in
their power to challenge her, any more than if they had been as mute
as herself. To all this mass of absurdities the better informed paid no
more attention than to the usual idle exaggerations of the vulgar, which
so frequently connect that which is unusual with what is supernatural.
Public-domain text, read in full here on John Shaqi.
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