Great Britain -- History -- Charles II, 1660-1685 -- Fiction
“Well, I see I cannot charm you in this way,” continued his companion;
“I must strike another key. I am no longer Ganlesse, the seminary
priest, but (changing his tone, and snuffling in the nose) Simon Canter,
a poor preacher of the Word, who travels this way to call sinners to
repentance; and to strengthen, and to edify, and to fructify among the
scattered remnant who hold fast the truth.--What say you to this, sir?”
“I admire your versatility, sir, and could be entertained with it at
another time. At present sincerity is more in request.”
“Sincerity!” said the stranger;--“a child’s whistle, with but two notes
in it--yea, yea, and nay, nay. Why, man, the very Quakers have renounced
it, and have got in its stead a gallant recorder, called Hypocrisy, that
is somewhat like Sincerity in form, but of much greater compass, and
combines the whole gamut. Come, be ruled--be a disciple of Simon Canter
for the evening, and we will leave the old tumble-down castle of the
knight aforesaid, on the left hand, for a new brick-built mansion,
erected by an eminent salt-boiler from Namptwich, who expects the said
Simon to make a strong spiritual pickle for the preservation of a soul
somewhat corrupted by the evil communications of this wicked world.
What say you? He has two daughters--brighter eyes never beamed under a
pinched hood; and for myself, I think there is more fire in those who
live only to love and to devotion, than in your court beauties, whose
hearts are running on twenty follies besides. You know not the pleasure
of being conscience-keeper to a pretty precisian, who in one breath
repeats her foibles, and in the next confesses her passion. Perhaps,
though, you may have known such in your day? Come, sir, it grows too
dark to see your blushes; but I am sure they are burning on your cheek.”
“You take great freedom, sir,” said Peveril, as they now approached the
end of the lane, where it opened on a broad common; “and you seem rather
to count more on my forbearance, than you have room to do with safety.
We are now nearly free of the lane which has made us companions for this
late half hour. To avoid your farther company, I will take the turn to
the left, upon that common; and if you follow me, it shall be at your
peril. Observe, I am well armed; and you will fight at odds.”
“Not at odds,” returned the provoking stranger, “while I have my brown
jennet, with which I can ride round and round you at pleasure; and this
text, of a handful in length (showing a pistol which he drew from his
bosom), which discharges very convincing doctrine on the pressure of a
forefinger, and is apt to equalise all odds, as you call them, of youth
and strength. Let there be no strife between us, however--the moor lies
before us--choose your path on it--I take the other.”
Public-domain text, read in full here on John Shaqi.
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