Great Britain -- History -- Charles II, 1660-1685 -- Fiction
“At present!” said the other, interrupting him. “You are like the old
Romans, who held that _hostis_ meant both a stranger and an enemy.
I will therefore be no longer a stranger. My name is Ganlesse--by
profession I am a Roman Catholic priest--I am travelling here in dread
of my life--and I am very glad to have you for a companion.”
“I thank you for the information with all my heart,” said Peveril; “and
to avail myself of it to the uttermost, I must beg you to ride forward,
or lag behind, or take a side-path, at your own pleasure; for as I am
no Catholic, and travel upon business of high concernment, I am exposed
both to risk and delay, and even to danger, by keeping such suspicious
company. And so, Master Ganlesse, keep your own pace, and I will keep
the contrary; for I beg leave to forbear your company.”
As Peveril spoke thus, he pulled up his horse, and made a full stop.
The stranger burst out a-laughing. “What!” he said, “you forbear my
company for a trifle of danger? Saint Anthony! How the warm blood of
the Cavaliers is chilled in the young men of the present day! This
young gallant, now, has a father, I warrant, who has endured as many
adventures for hunting priests, as a knight-errant for distressed
damsels.”
“This raillery avails nothing, sir,” said Peveril. “I must request you
will keep your own way.”
“My way is yours,” said the pertinacious Master Ganlesse, as he called
himself; “and we will both travel the safer, that we journey in company.
I have the receipt of fern-seed, man, and walk invisible. Besides, you
would not have me quit you in this lane, where there is no turn to right
or left?”
Peveril moved on, desirous to avoid open violence--for which the
indifferent tone of the traveller, indeed, afforded no apt pretext--yet
highly disliking his company, and determined to take the first
opportunity to rid himself of it.
The stranger proceeded at the same pace with him, keeping cautiously on
his bridle hand, as if to secure that advantage in case of a struggle.
But his language did not intimate the least apprehension. “You do me
wrong,” he said to Peveril, “and you equally wrong yourself. You are
uncertain where to lodge to-night--trust to my guidance. Here is an
ancient hall, within four miles, with an old knightly Pantaloon for its
lord--an all-be-ruffed Dame Barbara for the lady gay--a Jesuit, in a
butler’s habit, to say grace--an old tale of Edgehill and Worster fights
to relish a cold venison pasty, and a flask of claret mantled with
cobwebs--a bed for you in the priest’s hiding-hole--and, for aught I
know, pretty Mistress Betty, the dairy-maid, to make it ready.”
“This has no charms for me, sir,” said Peveril, who, in spite of
himself, could not but be amused with the ready sketch which the
stranger gave of many an old mansion in Cheshire and Derbyshire, where
the owners retained the ancient faith of Rome.
Public-domain text, read in full here on John Shaqi.
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