Honest Doctor Dummerar, the elected Episcopal Vicar of Martindale _cum_ Moultrassie, preached to the Cavaliers on the same subject. He had served the cure before the breaking out of the rebellion, and was in high favour with Sir Geoffrey, not merely on account of his sound orthodoxy and deep learning, but his exquisite skill in playing at bowls, and his facetious conversation over a pipe and tankard of October. For these latter accomplishments, the Doctor had the honour to be recorded by old Century White amongst the roll of lewd, incompetent, profligate clergymen of the Church of England, whom he denounced to God and man, on account chiefly of the heinous sin of playing at games of skill and chance, and of occasionally joining in the social meetings of their parishioners. When the King’s party began to lose ground, Doctor Dummerar left his vicarage, and, betaking himself to the camp, showed upon several occasions, when acting as chaplain to Sir Geoffrey Peveril’s regiment, that his portly bodily presence included a stout and masculine heart. When all was lost, and he himself, with most other loyal divines, was deprived of his living, he made such shift as he could; now lurking in the garrets of old friends in the University, who shared with him, and such as him, the slender means of livelihood which the evil times had left them; and now lying hid in the houses of the oppressed and sequestered gentry, who respected at once his character and sufferings. When the Restoration took place, Doctor Dummerar emerged from some one of his hiding-places, and hied him to Martindale Castle, to enjoy the triumph inseparable from this happy change. His appearance at the Castle in his full clerical dress, and the warm reception which he received from the neighbouring gentry, added not a little to the alarm which was gradually extending itself through the party which were so lately the uppermost. It is true, Doctor Dummerar framed (honest worthy man) no extravagant views of elevation or preferment; but the probability of his being replaced in the living, from which he had been expelled under very flimsy pretences, inferred a severe blow to the Presbyterian divine, who could not be considered otherwise than as an intruder. The interest of the two preachers, therefore, as well as the sentiments of their flocks, were at direct variance; and here was another fatal objection in the way of Lady Peveril’s scheme of a general and comprehensive healing ordinance.