Phaethon: Loose Thoughts for Loose ThinkersKingsley, Charles
Religion
Phaethon: Loose Thoughts for Loose Thinkers
Kingsley, Charles
Christianity; Dialogues; Religion; Truth
"Because it will comprehend so few people; fewer even than the sect
of those who will believe, with Mr. Emerson, that Harvey and Newton
made their discoveries by the 'Aristotelian method.' The sect of
those who believe that there is no absolute right and wrong, no
absolute truth external to himself, discoverable by man, will, it
seems to me, be a very narrow one to the end of time; owing to a
certain primeval superstition of our race, who, even in barbarous
countries, have always been Platonists enough to have some sort of
instinct and hope that there was a right and a wrong, and truths
independent of their own sentiments and faculties. So that, though
this school may enable you to fancy that you understand Lady Jane
somewhat more, by the simple expedient of putting on her religious
experiences an arbitrary interpretation of your own, which she would
indignantly and justly deny, it will enable her to understand you
all the less, and widen the gulf between you immeasurably."
"You are severe."
"I only wish you to face one result of a theory, which, while it
pretends to offer the most comprehensive liberality, will be found
to lead in practice to the most narrow and sectarian Epicurism for a
cultivated few. But for the many, struggling with the innate
consciousness of evil, in them and around them-an instinctive
consciousness which no argumentation about 'evil being a lower form
of good' will ever explain away to those who 'grind among the iron
facts of life, and have no time for self-deception'-what good news
for them is there in Mr. Emerson's cosy and tolerant Epicurism?
They cry for deliverance from their natures; they know that they are
not that which they were intended to be, because they follow their
natures; and he answers them with: 'Follow your natures, and be
that which you were intended to be.' You began this argument by
stipulating that I should argue with you simply as a man. Does Mr.
Emerson's argument look like doing that, or only arguing as with an
individual of that kind of man, or rather animal, to which some iron
Fate has compelled you to belong?"
"But, I say, these books have made me a better man."
Public-domain text, read in full here on John Shaqi.
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