Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
There are five kinds of temples among the Hindoos, one of which is
dedicated exclusively to the linga, another to Jugunnathu, and another
is appropriated to the images of any of the gods or goddesses. The
first of these is called by the general name of Mundiru; the second
Daool, and the third Yorubangala. The names of the other two are
Punchu-rutnu, and Nuvu-rutnu, in which the images of different gods
and goddesses are placed, according to the wish of the owner.
The Mundiru is a double roofed building, the upper roof short and
tapering. It contains only one room, in which is placed the image of
the linga. It is ascended by steps. The floor is about three cubits by
four. On the roof are placed three tridents. The building is of the
Gothic order, as well as most of the other pyramidical temples of the
Hindoos. Some of the temples of the linga contain two, three, or more
rooms, arched over in the Gothic manner, with a porch in front for
spectators. The rooms in which the image is not placed contain the
things with which the ceremonies of worship are performed, the
offerings, etc.
Some rich men as an act of merit, build one, and others, erect four,
six, twelve, or more of these temples in one place. Some great
landowners build a greater number, and employ Brahmins to perform the
daily ceremonies. The relict of raja Tiluku-Chundru, of Burdwan, built
one hundred and eight temples in one plain, and placed in them as many
images of the linga, appointing eleven Brahmins, with other inferior
servants, to perform the daily ceremonies before these images. She
presented to these temples estates to the amount of the wages of these
persons, the daily offerings, etc.
Many persons build flights of steps down the banks to the river side,
for the benefit of persons coming to bathe, and very often also build
a row of temples for the linga in front of these steps, two, four, or
six on each side, and a roof supported by pillars immediately opposite
the steps. At the present day, most of the persons who build these
temples are the head-servants of Europeans, who appropriate a part of
their fortunes to these acts of supposed merit. Near Serampore a rich
Hindoo built twelve linga temples, and a flight of steps, and on the
opposite side of the river, he built a house for his mistress, without
any suspicion of the latter action spoiling the former.
Small square temples for the linga with flat roofs are erected in rows
on the right and left before the houses of rich men, or before a
college, or a consecrated pool of water, or before the descent to a
flight of steps.
Very small temples like the Mundiru, two, three, or five cubits high
only, and containing a linga about a foot in height, are to be seen at
Benares.
Some persons build near the temples of the linga, a small house, open
in front, for the accommodation of such persons who wish to die in
sight of the river; and others build a temple, adjoining to that built
for the linga, and dedicate it some other idol.
Public-domain text, read in full here on John Shaqi.
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