Lingam Worship in the Sheeve Pouran. CHAPTER V. The four kinds of stone lingas—Siva under a form called Muhakalu—Temporary images of Siva—Siva’s wives—Siva’s and Parvati’s quarrels—Siva and Doorga—Siva’s names—The heavens of Siva—Latsami—Power of the priests—Tamil poetry—Indecent worship—Dancing girls at religious ceremonies—Christian and Pagan idolatry—Religious prostitution—Worship of the female—Development of indecent practices—Sakti-puja. CHAPTER VI. Further account of Right-hand and Left-hand worship—The practices of the Vamis or Vamacharis—The rite of Mantra Sadhana—Ceremony of Sri-Chakra—Claims of the priests to supernatural power—Legends. CHAPTER VII. Considerations respecting the origin of Phallic worship—Comparisons between Indian and Egyptian practices and doctrines. CHAPTER VIII. Vocabulary of words of Indian and Sanscrit origin. PHALLIC MISCELLANIES. CHAPTER I. India, the home of Phallic Worship—Linga described—The Bull Nandi—Linga puja—Large and small Lingas—Antiquity of Linga-puja—Growth of the Hindu Pantheon—Siva, the Destroyer—Sacred Bulls—Shrine of Ek-Linga—Legend relating to rivers—The Churning of the sea—Variety of Forms of Siva—Deities of India—Origin of the Universe—Hindu Triad—Aum and O’M.—Jupiter Genitor—Attributes of Siva—Worship of Osiris—Identity of Egyptian, Grecian, and Indian deities—Hindoo Temples—Ceremonies. India, beyond all other countries on the face of the earth, is pre-eminently the home of the worship of the Phallus—the Linga puja; it has been so for ages and remains so still. This adoration is said to be one of the chief, if not the leading dogma of the Hindu religion, and there is scarcely a temple throughout the land which has not its Lingam, in many instances this symbol being the only form under which the deity of the sanctuary is worshipped. Generally speaking, the Linga may be described as a smooth, round, black stone, apparently rising out of another stone, formed like an elongated saucer, though in reality sculptured from one block of basalt. The outline of this saucer-like stone, similar in form to what is called a jew’s harp, is called Argha or Yoni: the upright stone, the type of the virile organ, is the Linga. The whole thing bears the name of Lingioni. This representation of the union of the sexes, typifies the divine sacti, or active energy in union, the procreative generative power seen throughout nature; the earth being the primitive pudendum or yoni, which is fecundated by the solar heat, the sun—the primeval Lingam, to whose vivifying rays, men and animals, plants and the fruits of the earth owe their being and continued existence. Thus, according to the Hindus, the Linga is God and God is the Linga; the fecundator, the generator, the creator in fact.