Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India — John Shaqi
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
A Rakshasa, named Bhima, the son of Kumbakarna, having obtained
invincible might as a boon from Brahma, commenced exerting his newly
acquired power by attacking the king of Kamarupa. Him he conquered,
and having seized his riches and kingdom, he placed him in chains in a
solitary prison. This king was eminently pious, and, notwithstanding
his confinement, continued daily to make clay lingams, and to worship
Shiva with all the prescribed rites and ceremonies. Meanwhile the
Rakshasa continued his conquests, and everywhere abolished the
religious observances and worship enjoined by the Vedas; and the
immortals also, were reduced by his power to great distress. At length
the gods hastened to implore the protection of Shiva, and to obtain
his favour by the worship of clay lingams; and Shambu, being thus
propitiated, assured them that he would effect the destruction of the
Rakshasa through the medium of the king of Kamarupa, who was his
devoted worshipper. At this time the king was engaged in profound
meditation before a lingam, when one of the guards went and informed
the Rakshasa that the king was performing some improper ceremonies in
order to injure him. On hearing this, the Rakshasa, enraged, seized
his sword and hastened to the king, whom he thus addressed:—“Speak
the truth, and tell me who it is that thou worshippest, and I will not
slay thee, but otherwise I will instantly put thee to death.” The king
having considered, placed his firm reliance in the protection of
Shiva, and replied undauntedly,—“In truth, I worship Shankara: do
thou what thou pleasest.” The Rakshasa said,—“What can Shankara do to
me? for I know him well, and that he once was obliged to become the
servant of my uncle (Ravana); and thou, trusting in his power, did’st
endeavour to conquer me, but defeat was the consequence. Until,
however, thou showest me thy lord, and convincest me of his might, I
shall not believe in his divinity.” The king replied,—“Vile as I am,
what power have I over that god? but mighty as he is, I know that he
will never forsake me.” Then Rakshasa said,—“How can that delighter
in ganja (an intoxicating drug prepared from the hemp plant) and
inebriation, that wandering mendicant, protect his worshippers? let
but thy lord appear, and I will immediately engage in battle with
him!” Having thus spoken, he ordered the attendance of his army, and
then, revisiting the king, the mighty Rakshasa, while he smote the
lingam with his sword, thus, laughing, said,—“Now behold the power of
thy lord.” But scarce had the sword touched the lingam than Hara
instantly issued from it, exclaiming,—“Behold! I am Ishwara, who
appears for the protection of his worshipper, on whom he always
bestows safety and happiness; and now learn to dread my might.” On
hearing this spoken, Shiva engaged in combat with the Rakshasa, and
after fighting with him for some time, at length with the fire of his
third eye reduced him and all his army to ashes; and in commemoration
Public-domain text, read in full here on John Shaqi.
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