Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India — John Shaqi
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
“But the Brahmins, with the Rajpoot amuldar (who had hitherto shewn a
shyness that I had not experienced in any other part of the journey),
came to request, that as I was the first European who had ever come so
far to visit Mallecarjee, and had been prevented from seeing the
object of their worship, by yesterday not being a lucky day, I would
remain with them that day, assuring me that the doors would be opened
at ten o’clock. I agreed to wait to that hour, being particularly
desirous of seeing by what means the light was reflected into the
temple, which the unskilfulness of my interpreter could not explain
intelligibly to my comprehension. Notice being at last given, at about
half-past eight, that the sun was high enough, the doors on the east
side, the gilt pagoda were thrown open, and a mirror or reflecting
speculum was brought from the Rajpoot amuldar’s house. It was round,
about two feet in diameter, and fixed to a brass handle, ornamented
with figures of cows; the polished side was convex, but so foul, that
it could not reflect the sunbeams; another was therefore brought,
rather smaller, and concave, surrounded by a narrow rim, and without a
handle. Directly opposite to the gate of the pagoda is a stone
building, raised on pillars, enclosing a well, and ending in a point;
and being at the distance of twelve or fourteen feet, darkens the
gateway by its shadow, until the sun rises above it: this no doubt has
been contrived on purpose to raise the expectation of the people, and
by rendering the sight of the idol more rare, to favour the imposition
of the Brahmins. The moment being come, I was permitted to stand on
the steps in front of the threshold without (having put off my shoes,
to please the directors of the ceremony, though it would not have been
insisted on), while a crowd surrounded me, impatient to obtain a
glimpse of the awful figure within. A boy being placed near the
doorway, waved and played the concave mirror in such a manner, as to
throw gleams of light into the pagoda, in the deepest recess whereof
was discovered by means of these coruscations, a small, oblong,
roundish white stone with dark rings, fixed in a silver case. I was
permitted to go no further, but my curiosity was now sufficiently
satisfied. It appears, that this god Mallecarjee, is no other than the
Lingam, to which such reverence is paid by certain castes of the
Gentoos; and the reason why he is here represented by stones
unwrought, may be understood from the Brahmin’s account of the origin
of this place of worship. My interpreter had been admitted the day
before into the sanctum sanctorum, and allowed to touch the stone,
which he says is smooth and shining, and that the dark rings or
streaks, are painted on it; probably it is an agate, or some other
stone of a similar kind, found near some parts of the Kistna, and of
an uncommon size.
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