Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
On a certain occasion Siva ordered his servants Nundee and Bhringee to
prepare his bull that he might go a-begging; he himself bound the rag
round his loins, twisted snakes as ornaments round his wrists, made a
poita of three other snakes; put a tiger’s skin on his back, a drum
and a trident in his right hand, and in his left a horn; his body was
covered with ashes. Thus arrayed he mounted his bull, Nundee going
before and Bhringee behind, and went into different places begging
from door to door. Where-ever he went, he saw the people happy and
contented, enjoying all the pleasures of life. At the sight of all
this happiness, Siva was full of grief, and said in his mind, “All
these people are surrounded with their friends and children, and are
happy; but after marrying, I have obtained nothing. I beg for my daily
bread.” Having collected a little rice, etc., Siva returned home, full
of vexation. Doorga, his wife, gave him water to wash his feet, and
Siva ordered her to prepare an intoxicating beverage called siddhee,
and asked her whether she had prepared his food? She told him that she
had not yet kindled the fire. “What!” said Siva, “it is now two
o’clock in the afternoon, and you have not begun to prepare the
dinner?” Filled with anger, he began to use the most violent language:
“How is this? I have married a wife destitute of fortunate signs, and
I spend my life in misery. I see other families have bathed and sit
down to dinner by noon. I beg three times a day, and yet I cannot
obtain sufficient to support nature. It has always been said in the
three worlds, that he who obtains a lucky wife, will through her
become rich; through a lucky husband, sons are born. See now
(addressing himself to those present), I have two sons; but where are
the riches which a fortunate wife procures? I suppose that in marrying
the wife of Himaluyu (a mountain) every one is become hard as the rock
towards me. In constantly begging I have obtained the name of
Shunkuru, the beggar. A person marrying a lucky wife sits at his ease
in his house, and eats excellent food, and I go a-begging, and yet
starve. Narudu has given me such an unlucky wife, what shall I say to
him, a fellow without ancestry? He is not content unless he insult the
dead. I can no longer support my family by begging. I can support
myself, but how can I provide for so many?”
Public-domain text, read in full here on John Shaqi.
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