Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
Doorga, hearing all this, was full of sorrow, and began to utter her
grief to her two maids Juya and Vijuya: “Hear! without thought, why
does he abuse me in this manner? If he call me an unlucky wife, why
did he marry me? When a person’s fate is bad, they say his forehead is
on fire. Why does he call me unlucky? Is not his own forehead on fire,
and are we not suffering through his bad fate? True, I have neither a
beautiful form, nor excellent qualities, nor conduct, nor honour, nor
wisdom, nor learning, nor property, nor race, nor brother, nor friend,
nor father, nor mother, nor relations, nor ornaments; but, look at his
form; he covers himself with the ashes of the dead; at his qualities;
he is known as the smoker of intoxicating herbs (the drunkard); at his
conduct; he resides in cemeteries, and dwells with the bhootus;—at
his wisdom: amidst the assembled guests at his wedding he sat naked;
rides on a bull, and is hooted at by the children in the streets as a
fool;—at his learning; he does not know the names of his father and
mother; at his property, he owns a bull, a drum, and a tiger’s
skin;—at his ornaments: he is covered with snakes;—at his honour: at
the time of marriage he was not able to obtain anything richer than a
tiger’s skin for a garment, though he begged for something better. It
is true he has had two sons born, and on this account, I suppose, he
is filled with pride. But such sons, in the three worlds, were never
born before, and I hope will never be born again. Behold his eldest
son Kartiku, he drinks intoxicating beverage like his father; he is
full of rage if his food be delayed but a moment; what his father
begs, he, with his six mouths, devours; the peacock that carries him
devours the snakes with which his father clothes himself; his other
son Gunashu has four arms, an elephant’s head, and eats like an
elephant; he is carried by a rat, which steals and eats the unshelled
rice brought by Siva. Thus the children and the father are equally
forsaken of fortune. The companions of Siva are either ghosts or
bhootus.”
Public-domain text, read in full here on John Shaqi.
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