Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of IndiaJennings, Hargrave
Religion
Phallic Miscellanies: Facts and Phases of Ancient and Modern Sex Worship, as Illustrated Chiefly in the Religions of India
Jennings, Hargrave
Hindu cults; Phallicism
As soon as Siva had mounted his bull to go a-begging, Doorga said to
Juya and Vijuya, “I will stay no longer here. He tells me to keep my
hair clothed with dirt, and to cover my body with ashes. I will go to
my father’s house, come along.” The maids endeavoured to pacify her,
and to shew her the danger of leaving her husband. After a number of
expostulations, she was persuaded to assume the form of Unnu-poorna,
by which means the wealth of the whole world flowed into her lap. She
gave a splendid entertainment on mount Koilasu to all the gods, at the
close of which Siva arrived from a begging journey. Struck with
astonishment at what he saw, he was wonderfully pleased, and ate for
once till he was nearly surfeited. When he and Doorga were sitting
together on the evening of this feast, he apologised to his wife for
the unkind language he had used towards her, to prevent which in
future, he proposed that they should be united in one body. Doorga at
first strongly objected, but was at length persuaded to consent, and
Siva and Doorga became one, the right side (white) being Siva, and the
left side (yellow) Doorga. In this form an image is annually
worshipped in Bengal.
Other stories are told of Siva’s descending to earth in the form of a
sunyasee, for the preservation of some one in distress, or to perform
religious austerities.
Amongst the fanciful names (a thousand in number) belonging to this god,
are the following:—Siva, the benefactor—Muhashwuru, the great
god—Ceshwuru, the glorious god—Chundrushakuru, he on whose forehead
is seen a half-moon—-Bhootashu, he who is lord of the bhootus—Miriru,
he who purifies—Mirityoonjuyu, he who conquers death—Krittivasa, he
who wears a skin—Oogru, the furious—Shree-kuntu, he whose throat is
beautiful—Kupalubhrit, he whose alms dish is a skull—Smuruhuru, the
destroyer of Kama-davu, the god of love—Tripoorantuku, he who
destroyed an usooru named Tripooru—Gungadhuru, he who caught the
goddess Gunga in his bunch of hair—Vrishudhwujn, or he who rides on a
bull—Shoolee, he who wields the Trident—St’hanoo, the everlasting—Survu,
he who is everything—Gireeshu, lord of the hills—Undhuku-ripoo, he
who destroyed an usooru named Undhuku—Sunkurshunu, he who destroys
the world—Trilochunu, the three-eyed—Ruktupu, the drinker of
blood—Siddhusavitu, the drinker of an intoxicating beverage called
Siddhe.
Public-domain text, read in full here on John Shaqi.
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