Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths. — John Shaqi
Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.Jennings, Hargrave
Religion
Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.
Jennings, Hargrave
Phallicism
The earliest sacred places of the Jews were evidently sacred stones, or
stone circles, succeeded in time by temples. These early rude stones,
emblems of the Creator, were erected by the Israelites, which in no way
differed from the erections of the Gentiles. It will be found that the
Jews to commemorate a great victory, or to bear witness of the Lord,
were all signified by stones: thus, Joshua erected a stone to bear
witness; Jacob put up a stone to make a place sacred; Abel set up the
same for a place of worship; Samuel erected a stone as a boundary, which
was to be the token of an agreement made in the name of God. Even
Maundrel in his travels names several that he saw in Palestine. It is
curious that where a pillar was erected there, sometime after, a temple
was put up in the same manner that the Round Towers of Ireland
were,—always near a church, but never formed part of it. We find many
instances in the Scriptures of the erection of a number of stones among
the early Israelites, which would lead us to conclude that it was not at
all unlikely that the early places of worship among them, were similar
to the temples found in various parts of Great Britain and Ireland. It
is written in Exodus xxiv. 4, that Moses rose up early in the morning,
and builded an altar under the hill, and twelve pillars, according to
the twelve tribes of Israel, were erected. It is also given out that
when the children of Israel should pass over the Jordan, unto the land
which the Lord giveth them, they should set up great stones, and plaster
them with plaster, and also the words of the law were to be written
thereon. In many other places stones were ordered to be set up in the
name of the Lord, and repeated instances are given that the stones
should be twelve in number and unhewn.
Stone temples seem to have been erected in all countries of the world,
and even in America, where, among the early American races are to be
found customs, superstitions, and religious objects of veneration,
similar to the Phœnicians. An American writer says:—“There is sufficient
evidence that the religious customs of the Mexicans, Peruvians and other
American races, are nearly identical with those of the ancient
Phœnicians.... We moreover discover that many of their religious terms
have, etymologically, the same origin.” Payne Knight, in his Worship of
Priapus, devotes much of his work to show that the temples erected at
Stonehenge and other places, were of a Phœnician origin, which was
simply a temple of the god Bacchus.
STONEHENGE A TEMPLE OF BACCHUS
Public-domain text, read in full here on John Shaqi.
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