Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.Jennings, Hargrave
Religion
Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.
Jennings, Hargrave
Phallicism
The square area in which it stood was sunk below the natural level of
the ground, and, like that of the Indian pagoda, appears to have been
occasionally floated with water; the drains and conduits being still to
be seen, as also several fragments of sculpture representing waves,
serpents, and various aquatic animals, which once adorned the basement.
The Bacchus here worshipped, was, as we learn from the Orphic hymn above
cited, the sun in his character of extinguisher of the fires which once
pervaded the earth. He is supposed to have done this by exhaling the
waters of the ocean and scattering them over the land, which was thus
supposed to have acquired its proper temperature and fertility. For this
reason the sacred fire, the essential image of the god, was surrounded
by the element which was principally employed in giving effect to the
beneficial exertions of the great attribute.
From a passage of Hecatæus, preserved by Deodorus Siculus, it seems
evident that Stonehenge and all the monuments of the same kind found in
the north, belong to the same religion which appears at some remote
period to have prevailed over the whole northern hemisphere. According
to that ancient historian, _the Hyperboreans inhabited an island beyond
Gaul, as large as Sicily, in which Apollo was worshipped in a circular
temple considerable for its size and riches_. Apollo, we know, in the
language of the Greeks of that age, can mean no other than the sun,
which according to Cæsar was worshipped by the Germans, when they knew
of no other deities except fire and the moon. The island can evidently
be no other than Britain, which at that time was only known to the
Greeks by the vague reports of the Phœnician mariners; and so uncertain
and obscure that Herodotus, the most inquisitive and credulous of
historians, doubts of its existence. The circular temple of the sun
being noticed in such slight and imperfect accounts, proves that it must
have been something singular and important; for if it had been an
inconsiderable structure, it would not have been mentioned at all; and
if there had been many such in the country, the historian would not have
employed the singular number.
Public-domain text, read in full here on John Shaqi.
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