Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.Jennings, Hargrave
Religion
Phallic Worship: A description of the mysteries of the sex worship of the ancients, with the history of the masculine cross. An account of primitive symbolism, Hebrew phallicism, bacchic festivals, sexual rites, and the mysteries of the ancient faiths.
Jennings, Hargrave
Phallicism
The learned Higgins, an English judge, who for some years spent ten
hours a day in antiquarian studies, says that Moriah, of Isaiah and
Abraham, is the Meru of the Hindus, and the Olympus of the Greeks.
Solomon built high places for Ashtoreth, Astarte, or Venus, which
because mounts of Venus, _mons veneris_—Meru and Mount Calvary—each a
slightly skull-shaped mount, that might be represented by a bare head.
The Bible translators perpetuate the same idea in the word “calvaria.”
Prof. Stanley denies that “Mount Calvary” took its name from its being
the place of the crucifixion of Jesus. Looking elsewhere and in earlier
times for the bare calvaria, we find among Oriental women, the Mount of
Venus, _mons veneris_, through motives of neatness or religious
sentiment, deprived of all hirsute appendage. We see Mount Calvary
imitated in the shaved poll of the head of a priest. The priests of
China, says Mr. J. M. Peebles, continue to shave the head. To make a
place holy, among the Hindus, Tartars, and people of Thibet, it was
necessary to have a mount Meru, also a Linga-Yoni, or Arba.
LINGAM IN THE TEMPLE OF ELORA
This marvellous work of excavation by the slow process of the chisel,
was visited by Capt. Seeley, who afterwards published a volume
describing the temple and its vast statues. The beauty of its
architectural ornaments, the innumerable statues or emblems, all hewn
out of solid rock, dispute with the Pyramids for the first place among
the works undertaken to display power and embody feeling. The stupendous
temple is detached from the neighbouring mountain by a spacious area all
round, and is nearly 250 feet deep and 150 feet broad, reaching to the
height of 100 feet and in length about 145 feet. It has well-formed
doorways, windows, staircases, upper floors, containing fine large rooms
of a smooth and polished surface, regularly divided by rows of pillars;
the whole bulk of this immense block of isolated excavation being
upwards of 500 feet in circumference, and having beyond its areas three
handsome figure galleries or verandas supported by regular pillars.
Outside the temple are two large obelisks or phalli standing, “of
quadrangular form, eleven feet square, prettily and variously carved,
and are estimated at forty-one feet high; the shaft above the pedestal
is seven feet two inches, being larger at the base than Cleopatra’s
Needle.”
Public-domain text, read in full here on John Shaqi.
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