Pharisaism, Its Aim and Its MethodHerford, R. Travers (Robert Travers)
Religion
Pharisaism, Its Aim and Its Method
Herford, R. Travers (Robert Travers)
Pharisees
Ezra himself held it, there is no evidence to show, and I do not claim
that he did. But it is clear that once the Torah is made supreme, this
is one of the possible lines along which that idea could be developed.
There are no doubt other lines; but the main characteristic of the
Pharisees and of the Rabbis is that they followed this line, and no one
can say that they did not do their work thoroughly.
What it amounts to is this, that the Torah was to be made, not merely in
theory but in practice, a complete guide to life. The aim was to learn,
from what God had revealed, His will in regard to every slightest action
that a man might do. That could be learned from the Torah; and if it
could be, it ought to be. No amount of study was too great, if, by that
means, something more might be learned of how God willed that a man
should live. Every fresh interpretation of the Torah, when once accepted
as valid, was an extension of its meaning, or rather a transference of
its meaning from the region of the unknown to the region of the known.
The result of this process was a detailed statement that such and such
and such actions were to be done by anyone who would rightly serve God,
because they were what God Himself had taught in the Torah, as being His
will. This detailed rule of right conduct is what is denoted by the name
_Halachah_.[3]
[3] The meaning of the other term mentioned above, namely,
_Haggadah_, will be explained hereafter. See Chapter V.
Halachah is the most conspicuous element in Pharisaism, partly because
it was the object of its authors' most close and continuous thought, and
partly because its results were immediately visible in the actions which
it prescribed. It was the Halachah which gave rise to the common opinion
that Torah is the same as Law. It is the Halachah which has laid the
Pharisees open to so much misrepresentation and obloquy. And, if there
was one thing more than another that a Pharisee would extol as divine,
it was the Halachah; because it was to him the express direction of God
how rightly to serve Him.
Public-domain text, read in full here on John Shaqi.
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