Pharisaism, Its Aim and Its MethodHerford, R. Travers (Robert Travers)
Religion
Pharisaism, Its Aim and Its Method
Herford, R. Travers (Robert Travers)
Pharisees
It will be admitted that to discuss the relation of the Pharisees to
Jesus is to tread upon delicate ground; for, whatever Jesus was, the
place which he holds in the thought and reverence of Christians is
shared by no one else; and it is less easy to say the right thing when
he is regarded as a party in a controversy than when he is contemplated
as in himself supremely great. It is less easy, because the controversy
was one in which sharp and bitter things were said on both sides; and to
regret that they were said, and still more to suggest that they were
said without sufficient warrant, is to cast inevitable reflections on
those who said them. It is easy to say that the Pharisees were
wrong--that is only what is expected of them; it is another thing to say
that Jesus was wrong, that even he did less than justice to his
opponents, and, in his intercourse with them, showed upon occasion
qualities which were extremely human but not obviously divine. I yield
to no one in my reverence for Jesus; he is, to me, simply the greatest
man who ever lived, in regard to his spiritual nature. Some may think
that too little to say of him; others may think it too much. I do not
stay to argue the point; I only wish to make clear, beyond any
misunderstanding, my own position. What I have to do at present is to
deal with the fact that between Jesus, being such as I have indicated,
and the Pharisees, there was an opposition of thought and principle too
great to be resolved into harmony; and I wish to study that opposition,
so as to judge fairly--that is, without prejudice one way or the
other--the real meaning of it. If, on the one side, the verdict is
expressed in the phrase, "Scribes and Pharisees, hypocrites," on the
other it is summed up in the assertion, to be found in the Talmud,
"Jesus practised magic and led astray and deceived Israel" (b. Sanh.
107^b). To say offhand that one of those assertions is true and the
other false is merely to beg the question. It is more to the purpose to
understand how it came about that they were said. That such a statement
should be made about Jesus is to Christians hard to endure. They feel it
to be unjust and untrue. That such a statement should be made about the
Pharisees is to Jews hard to endure. They feel it to be unjust and
untrue. They are the weaker party, and they have the right to be heard.
Public-domain text, read in full here on John Shaqi.
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