Pharmacologia: Fourth American, from the Seventh London EditionParis, John Ayrton
Science
Pharmacologia: Fourth American, from the Seventh London Edition
Paris, John Ayrton
Pharmacognosy; Pharmacology; Pharmacy
A belief in the interposition of supernatural powers in the direction of
earthly events, has prevailed in every age and country, in an inverse
ratio with its state of civilization, or in the exact proportion to its
want of knowledge. “In the opinion of the ignorant multitude,” says Lord
Bacon, “witches and impostors have always held a competition with
physicians.” Galen also complains of this circumstance, and observes
that his patients were more obedient to the oracle in the temple of
Esculapius, or to their own dreams, than they were to his prescriptions.
The same popular imbecility is evidently allegorized in the mythology of
the ancient poets, when they made both ESCULAPIUS and CIRCE the children
of APOLLO; in truth, there is an unaccountable propensity in the human
mind, unless subjected to a very long course of discipline, to indulge
in the belief of what is improbable and supernatural; and this is
perhaps more conspicuous with respect to physic than to any other affair
of common life, both because the nature of diseases and the art of
curing them are more obscure, and because disease necessarily awakens
fear, and fear and ignorance are the natural parents of superstition;
every disease therefore, the origin and cause of which did not
immediately strike the senses, has in all ages been attributed by the
ignorant to the wrath of heaven, to the resentment of some invisible
demon, or to some malignant aspect of the stars;[19] and hence the
introduction of a rabble of superstitious remedies, not a few of which
were rather intended as expiations at the shrines of these offended
spirits, than as natural agents possessing medicinal powers. The
introduction of precious stones into the materia medica, arose from an
Arabian superstition of this kind; indeed De Boot, who has written
extensively upon the subject, does not pretend to account for the
virtues of gems, upon any philosophical principle, but from their being
the residence of spirits, and he adds that such substances, from their
beauty, splendour and value, are well adapted as receptacles for _good_
spirits![20]
Every substance whose origin is involved in mystery,[21] has at
different times been eagerly applied to the purposes of medicine: not
long since, one of those showers which are now known to consist of the
excrement of insects, fell in the north of Italy; the inhabitants
regarded it as Manna, or some supernatural panacea, and they swallowed
it with such avidity, that it was only by extreme address, that a small
quantity was obtained for a chemical examination.
Public-domain text, read in full here on John Shaqi.
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