Cæsar is the first writer in whom any mention of the Belgae is found.
Holding the Gallic command for about nine years, he reduced the whole
of Gaul to obedience to the Roman power. For him, Gaul, Gallia,
signified the whole country between the Rhine and the Pyrenees. All
its inhabitants in general were named Galli by him, but we also find
that he uses the name Galli in a more precise sense as proper to the
people of those parts which were not occupied by the Belgae. He also
calls this people Celtae, Celts. Therefore in Cæsar's mind the Belgae
were less Gallic and less Celtic than their neighbours to the west.
His evidence on this subject however is much more precise.
The Rhine was for Cæsar the main boundary line between Gaul and
Germany, between the Belgae and the Germans. The Belgae, he states,
differ from the Celtae, as these from the Aquitani, in language,
culture, and institutions. The difference between the Celtae proper
and the Aquitani has already been accounted for. The Aquitani,
bordering on Spain, were the same Celtiberian mixture as the people of
Spain; they were Celtic, or mainly so, in language, but otherwise
mainly Iberian. I am proceeding to show that the difference between
the Celtae and the Belgae is to be explained in a similar way. The
Belgae were likewise Celtic in language, at all events mainly so, but
otherwise they were mainly Germanic. When Cæsar says that the three
divisions of Gaul differed from each other in language, we must
understand that he refers to broad distinctions of dialect, for the
names of persons and places in Belgic Gaul at that time appear to the
reader to be quite as Celtic as those in Gallia Celtica or western
Gaul. Cæsar tells us that the Belgae are ruder, less civilised and
more warlike than the Celtae or Galli more properly so called, and his
explanation for this is that they have less commerce and less
intercourse with outsiders, and so are less softened by refinement and
luxury. This is interesting, because it implies that Gallia Celtica
had a sufficient degree of commerce, intercourse, refinement and
luxury to considerably soften down the character of its inhabitants.
Public-domain text, read in full here on John Shaqi.
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