"Every one who is black-haired, who is a tattler, guileful,
tale-telling, noisy, contemptible; every wretched, mean, strolling,
unsteady, harsh and inhospitable person; every slave, every mean
thief, every churl, every one who loves not to listen to music and
entertainment, the disturbers of every council and every assembly, and
the promoters of discord among people--these are the descendants of
the Firbolgs, of the Galians, of the Liogairne, and of the Fir
Domhnann in Eirinn. But the descendants of the Fir Bolg are the most
numerous of all these."
This is fine old ascendancy talk, the sort of language that has served
in many ages to justify the oppression of liberty; and there is plenty
of evidence that the older population was in some instances subjected
to very harsh treatment--in some instances, not in all, nor were the
ancient communities always spoken of in such terms of contempt.
Among them, besides industrial groups or castes, there were also
others which appear to have followed the profession of arms. Cú
Chulainn, according to one tradition preserved by Dubhaltach, belonged
to a non-Gaelic tribe called Tuath Tabhairn, and it will be remembered
that he is once described as "a small dark man." "Thou little elf!"
his charioteer used to call him, to provoke him to do his utmost in
the fight. His rival, Fear Diadh, was a noble of the Fir Domhnann from
Connacht, and the Fir Domhnann still existed as a subject community in
the times to which the tract on the Rent-paying Folks has relation.
They are located in a stretch of country comprising the greater part
of the counties of Mayo and Sligo. In the eastern Midlands, from the
Shannon to the Irish Sea, the same tract places another of these
ancient tribes named the Luaighni--a name still preserved in that of
the barony of Lune in Meath. These are represented as forming the
chief fighting force of the kings of North Leinster in the heroic
period. When Conchobhar sets out to exact reparation for the Táin and
the invasion of Ulster, he is met by the forces of the Luaighni at
Rosnaree on the Boyne, his heroes one after another are worsted in the
fight, his army almost routed, and it is only when their king has
fallen in single combat that the Luaighni abandon the field. In the
curious story of the revolution brought about by the revolt of the
Rent-paying tribes against the oppressive rule of the Gaelic nobility,
it is the chief of the Luaighni, Cairbre of the Cat's Head, who
becomes king of Ireland for twenty years.
Public-domain text, read in full here on John Shaqi.
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