Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
They had nothing now for it but the “fairy man,” to whom, despite the
awful mystery of his character, they resolved to apply rather than see
their only son taken from them for ever. Larry proceeded without delay
to the wise man's residence, after putting a small phial of holy water
in his pocket to protect himself from fairy influence. The house in
which this person lived was admirably in accordance with his mysterious
character. One gable of it was formed by the mound of a fairy Rath,
against the cabin, which stood endwise; within a mile there was no other
building; the country around it was a sheep-walk, green, and beautifully
interspersed with two or three solitary glens, in one of which might be
seen a cave that was said to communicate under ground with the rath. A
ridge of high-Peaked mountains ran above it, whose evening shadow, in
consequence of their form, fell down on each side of the rath, without
obscuring its precincts. It lay south; and, such was the power of
superstition, that during summer, the district in which it stood was
thought to be covered with a light decidedly supernatural. In spring, it
was the first to be in verdure, and in autumn the last. Nay, in winter
itself, the rath and the adjoining valleys never ceased to be green,
these circumstances were not attributed to the nature of the soil, to
its southern situation, nor to the fact of its being pasture land;
but simply to the power of the fairies, who were supposed to keep its
verdure fresh for their own revels.
When Larry entered the house, which had an air of comfort and snugness
beyond the common, a tall thin pike of a man, about sixty years of age,
stood before him. He wore a brown great-coat that fell far short of his
knees; his small-clothes were closely fitted to thighs not thicker than
hand telescopes; on his legs were drawn gray woollen stockings, rolled
up about six inches over his small-clothes; his head was covered by a
bay bob-wig, on which was a little round, hat, with the edge of the leaf
turned up in every direction. His face was short and sallow; his chin
peaked; his nose small and turned up. If we add to this, a pair of
skeleton-like hands and arms projecting about eight inches beyond the
sleeves of his coat; two fiery ferret-eyes; and a long small holly wand,
higher than himself, we have the outline of this singular figure.
“God save you, nabor,” said Larry.
“Save you, save you, neighbor,” he replied, without pronouncing the name
of the deity.
“This is a thryin' time,” said Larry, “to them that has childhre.”
The fairy-man fastened his red glittering eyes upon him, with a sinister
glance that occasioned Larry to feel rather uncomfortable.
“So you venthured to come to the fairy-man?”
“It is about our son, an' he all we ha--”
“Whisht!” said the man, waving his hand with a commanding air. “Whisht;
I wish you wor out o' this, for it's a bad time to be here. Listen!
Listen! Do you hear nothing?”
Public-domain text, read in full here on John Shaqi.
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