Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
Larry, according to the notices of his life furnished by Sheelah, was
“as good a husband as ever broke the world's bread;” and Sheelah “was
as good a poor man's wife as ever threw a gown over her shoulders.”
Notwithstanding all this caution, their little quarrels took wind; their
unhappiness became known. Larry, in consequence of a failing he had, was
the cause of this. He happened to be one of those men who can conceal
nothing when in a state of intoxication. Whenever he indulged in
liquor too freely, the veil which discretion had drawn over their
recriminations was put aside, and a dolorous history of their
weaknesses, doubts, hopes, and wishes, most unscrupulously given to
every person on whom the complainant could fasten. When sober, he had no
recollection of this, so that many a conversation of cross-purposes took
place between him and his neighbors, with reference to the state of his
own domestic inquietude, and their want of children.
One day a poor mendicant came in at dinner hour, and stood as if to
solicit alms. It is customary in Ireland, when any person of that
description appears during meal times, to make him wait until the meal
is over, after which he is supplied with the fragments. No sooner had
the boccagh--as a certain class of beggars is termed--advanced past the
jamb, than he was desired to sit until the dinner should be concluded.
In the mean time, with the tact of an adept in his calling, he began
to ingratiate himself with Larry and his wife; and after sounding the
simple couple upon their private history, he discovered that want of
children was the occasion of their unhappiness.
“Well good people,” said the pilgrim, after listening to a dismal story
on the subject, “don't be cast down, sure, whether or not. There's a
Holy Well that I can direct yez to in the county--. Any one, wid trust
in the Saint that's over it, who'll make a pilgrimage to it on the
Patthern day, won't be the worse for it. When you go there,” he added,
“jist turn to a Lucky Stone that's at the side of the well, say a Rosary
before it, and at the end of every dicken (decade) kiss it once, ache of
you. Then you're to go round the well nine times, upon your bare knees,
sayin' your Pathers and Avers all the time. When that's over, lave a
ribbon or a bit of your dress behind you, or somethin' by way of an
offerin', thin go into a tent an' refresh yourselves, an' for that
matther, take a dance or two; come home, live happily, an' trust to the
holy saint for the rest.”
A gleam of newly awakened hope might be discovered lurking in the
eyes of this simple pair, who felt that natural yearning of the, heart
incident to such as are without offspring.
They looked forward with deep anxiety to the anniversary of the Patron
Saint; and when it arrived, none certainly who attended it, felt a more
absorbing interest in the success of the pilgrimage than they did.
Public-domain text, read in full here on John Shaqi.
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