Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
There had lived in the country about six months before her appearance
in it, a man named Stephenson. He was unmarried, and the last of his
family. This person led a solitary and secluded life, and exhibited
during the last years of his existence strong symptoms of eccentricity,
which, for some months before his death, assumed a character of
unquestionable derangement. He was found one morning hanging by a halter
in his own stable, where he had, under the influence of his malady,
committed suicide. At this time the public press had not, as now,
familiarized the minds of the people to that dreadful crime, and it was
consequently looked upon then with an intensity of horror, of which
we can scarcely entertain any adequate notion. His farm remained
unoccupied, for while an acre of land could be obtained in any other
quarter, no man would enter upon such unhallowed premises. The house was
locked up, and it was currently reported that Stephenson and the devil
each night repeated the hanging scene in the stable; and that when the
former was committing the “hopeless sin,” the halter slipped several
times from the beam of the stable-loft, when Satan came, in the shape of
a dark complexioned man with a hollow voice, and secured the rope until
Stephenson's end was accomplished.
In this stable did the wanderer take up her residence at night; and when
we consider the belief of the people in the night-scenes, which were
supposed to occur in it, we need not be surprised at the new feature
of horror which this circumstance super-added to her character. Her
presence and appearance, in the parish were dreadful; a public outcry
was soon raised against her, which, were it not from fear of her power
over their lives and cattle, might have ended in her death. None,
however, had courage to grapple with her, or to attempt expelling her
by violence, lest a signal vengeance might be taken on any who dared
to injure a woman that could call in the terrible aid of the _Lianhan
Shee_.
In this state of feeling they applied to the parish priest, who,
on hearing the marvellous stories related concerning her, and on
questioning each man closely upon his authority, could perceive, that,
like most other reports, they were to be traced principally to the
imagination and fears of the people. He ascertained, however, enough
from Bartley Sullivan to justify a belief that there was something
certainly uncommon about the woman; and being of a cold, phlegmatic
disposition, with some humor, he desired them to go home, if they were
wise--he shook his head mysteriously as he spoke--“and do the woman no
injury, if they didn't wish--” and with this abrupt hint he sent them
about their business.
Public-domain text, read in full here on John Shaqi.
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