Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
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Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
It was now after dusk, and the hour had already deepened into the
darkness of a calm, moonless, summer night; the hearth, therefore, in a
short time, became surrounded by a circle, consisting of every person in
the house; the door was closed and securely bolted;--a struggle for the
safest seat took place, and to Bartley's shame be it spoken, he lodged
himself on the hob within the jamb, as the most distant situation
from the fearful being known as the _Lianhan Shee_. The recent terror,
however, brooded over them all; their topic of conversation was the
mysterious visit, of which Mrs. Sullivan gave a painfully accurate
detail; whilst every ear of those who composed her audience was set,
and every single hair of their heads bristled up, as if awakened into
distinct life by the story. Bartley looked into the fire soberly, except
when the cat, in prowling about the dresser, electrified him into a
start of fear, which sensation went round every link of the living chain
about the hearth.
The next day the story spread through the whole neighborhood,
accumulating in interest and incident as it went. Where it received the
touches, embellishments, and emendations, with which it was amplified,
it would be difficult to say; every one told it, forsooth, exactly as
he heard it from another; but indeed it is not improbable, that those
through whom it passed were unconscious of the additions it had received
at their hands. It is not unreasonable to suppose that imagination
in such cases often colors highly without a premeditated design of
falsehood. Fear and dread, however, accompanied its progress; such
families as had neglected to keep holy water in their houses borrowed
some from their neighbors; every old prayer which had become rusty
from disuse, was brightened up--charms were hung about the necks of
cattle--and gospels about those of children--crosses were placed over
the doors and windows;--no unclean water was thrown out before sunrise
or after dusk--
“E'en those prayed now who never prayed before.
And those who always prayed, still prayed the more.”
The inscrutable woman who caused such general dismay in the parish was
an object of much pity. Avoided, feared, and detested, she could find
no rest for her weary feet, nor any shelter for her unprotected head. If
she was seen approaching a house, the door and windows were immediately
closed against her; if met on the way she was avoided as a pestilence.
How she lived no one could tell, for none would permit themselves to
know. It was asserted that she existed without meat or drink, and that
she was doomed to remain possessed of life, the prey of hunger and
thirst, until she could get some one weak enough to break the spell by
drinking her hellish draught, to taste which, they said, would be to
change places with herself, and assume her despair and misery.
Public-domain text, read in full here on John Shaqi.
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