Massinger, Philip, 1583-1640 -- Criticism and interpretation
It is true that there are ladies in Massinger’s plays who offer their
hands in marriage to the men they love, and very charmingly the thing is
done, though there is nothing equal to the scene between the Duchess and
Antonio in Webster’s masterpiece; as, for example, Artemia in _The Virgin
Martyr_, the Duchess of Urbin in _The Great Duke_, Calista in _The
Guardian_.(181) This feature is not confined to Massinger among the
writers of his age; to mention no other instances, what about Arethusa in
_Philaster_, Bianca in _The Fair Maid of the Inn_, Beliza and the Queen in
_The Queen of Corinth_,(182) Frank in _The Captain_, Clara in _Love’s
Cure_ (IV., 2), Martia in _The Double Marriage_ (II., 3), Lamira in _The
Honest Man’s Fortune_ (V., 3), Erota in _The Laws of Candy_? Or, what
about Desdemona in _Othello_,(183) or Olivia in _Twelfth Night_?(184) What
about the plot of _All’s Well that Ends Well_? To the vulgar mind all
things are vulgar. _Honi soit qui mal y pense._(185) It may certainly be
conceded that in some of Massinger’s plays, as, for instance, _The
Unnatural Combat_ and _Believe as You List_, the feminine interest is
comparatively slight. Brander Matthews tells us that Massinger’s women
“are all painted from the outside only”;(186) “they are not convincing;
they lack essential womanliness.” This may be due to the fault which the
same critic points out in our author, that “he is heavy-handed and
coarse-fibred ethically as well as æsthetically.” One may reply that if
the theatre be the mirror of life Massinger had an undoubted right to
bring bad women on the stage; there are good and noble women also among
his characters, and if they are not “convincing,” perhaps we may quote
Coleridge’s remark about Shakspere, that “he saw it was the perfection of
women to be characterless.” However far our author may fall short of his
great model in grace, charm, and delicacy, he at any rate deserves credit
for having imagined female characters who are full of passions and made of
“flesh and blood.”(187)
Public-domain text, read in full here on John Shaqi.
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