Then let us cultivate this blessed secret. Let us prove the power of Christ loved and looked for. In a very special sense let St Paul teach us here to apply to our present needs the force of a heavenly future, the future of His coming, and of our meeting Him and being transfigured by Him. In many directions, in the Church, this rule is being practised now with great earnestness, and with happy issues; the looking for the Lord's Return is indeed a reality to many. But in many directions it is otherwise. Christian thought and labour too often seem to limit themselves to the sphere of the present, and to forget that the goal of the Gospel is not a state of social _bien-etre_ developed by philanthropy under the auspices, so to speak, of Christ, but an immortality of holy power and service, won for us by His merits, prepared for us by His exaltation, while we are prepared for it by His Spirit working in us. Again and again we need to remember this. The Gospel showers along its path, upon the mortal life of man, personal and social blessings of the philanthropic kind which nothing else can possibly bring down. It makes to-day infinitely important by connecting it with the eternal to-morrow. But the path is towards that to-morrow. "We look at the things not seen, for the things which are not seen are eternal." We "desire a better country, that is, an heavenly." "It doth not yet appear what we shall be; we shall be like Him, for we shall see Him as He is." Much current Christian teaching practically tends to drop immortality very nearly out of sight. The Lord's Return, the heavenly Life, "the liberty of the glory of the sons of God"--these topics are either little mentioned, or treated too much as luxuries and ornaments of the Gospel. But it was not so for the Lord Jesus, and for His Apostles. And we shall find that to follow Him and them in this, as in other things, is best. It "hath the promise of the life that now is, and of that which is to come." Their doctrine of the future is much more than an antidote to death. It is the mighty animation of life. It makes altogether for present purity, and righteousness, and self-sacrificing love, in the concrete circumstances of this generation. It is the thought in which alone man can live his true life _now_, as a being who is made "to glorify God--and to enjoy Him fully _for ever_."