As a matter of fact, no human life is so true, full, and beautiful as that which is at once assiduously attentive to present duty and service, and full of the everlasting hope. Such lives are being lived all around us. Which of my readers has not known at least one such? For me, one among many shines out in my heart radiant with a brightness all its own; it is the life of my blessed Mother. She has now been a great while with the Lord, on whom she so long believed. But the impression of what that "conversation" was is not only indelible; it lives and moves, as fresh to-day as ever. It was a busy life--the life of a wife, a mother of many sons, a friend of many friends, the pastor's help-mate in a poor parish. It was a life of minute and devoted attention to every duty, large and little. It was a life of warm and ready sympathies, and manifold interests. But it was a life all the while of divine communion, and of an unwavering "hope full of immortality." Dear to that heart indeed were husband, children, friends, neighbours, suffering and sinning world. Very fruitful was that life for individual and social blessing, just such as the philanthropist seeks to convey. Side by side with my Father, who laboured incessantly through a long life for God and man, and for men's health as well as their salvation, my Mother lived for others in all their present needs. But the springs of what she was, and did, were within the veil. And the choice and the longing were always, in perfect harmony with every strong human affection, directed towards heaven She did indeed "wait, as for her Saviour, for the Lord Jesus Christ." And the whole result, for those whom that life affected, was a deep, strong evidence of Christianity. In her we saw the Gospel beautify the present by lifting the veil of the blessed future. We recognized the reality of Jesus Christ now by converse with one who so much desired the sight of His glory _then_. As we draw to an end, let us take up the closing words of our paragraph, and read them as a special "lesson of faith." St Paul is telling us of a change yet to pass over us, over these our bodies, altogether inconceivable in kind and degree. They are to be "transfigured into conformity to the body of our Saviour's glory." Yes, it is inconceivable; in modern parlance, it is "unthinkable." "How can these things be?" Well, Scripture does not invite us to "conceive" it, to "think" it, in the sense of thinking it out. It helps us indeed elsewhere (1 Cor. xv.) with intimations and illustrations, up to a certain point; but this is not to explain, or to ask us to explain. What it does is something better; it invites us to trust a personal Agent, who understands all that He has undertaken, and who is able. "How can these things be?" Not according to this or that law, principle, or tendency, which we can divine. No; but "according to the mighty working whereby HE is able to subdue all things unto Himself."