Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
direction of dato or maguinoo (chiefs or leaders), who retained their
chieftainship after the landing as the basis of a social organization
of a tribal kind, and that every barangay (district or tribal division)
was composed of about fifty families. Nothing definite appears to
have been obtained from their traditions as to the original habitat
of the race, and this may be accounted for by the supposition that
the migration occurred at a remote period, and that all knowledge of
their former home was lost. When a migratory race takes possession of
new regions it maintains little or no correspondence with those left
behind; thus in time they forget their old habitations, and their
geographical knowledge is reduced to obscure and fading traditions.
On arriving at their new home the invaders must have ejected the
indigenous Aieta from the low-lying country, and driven them back
into the mountains. Juan de Salcedo, the Cortes of the Philippines,
in his triumphal march round the island of Luzon, was unable to
conquer many of the hill tribes, both Aieta and Tagalog, some of
whom have remained independent until the present time. The Spanish
Government forbade all intercourse with these mountaineers, on pain
of one hundred lashes and two years' imprisonment, and this edict
had the effect of preserving the ruder, non-agricultural hill-races.
This invading race of Malays was divided into many different tribes,
the principal ones being the Tagalog of Luzon and the Bisayan of the
southern isles. The Tagalog, or Ta-Galoc, were the most numerous,
and were endowed with all the valor and politeness which can be
expected in a semi-civilized people. The Pampangan and Camarine tribes
were noted for their generosity. The Cagayans were a brave people,
but easily civilized. The Bisayans were also called Pintados, or
"painted ones," by the Spanish, from their custom of tattooing the
body. Within this community of tribes there are numerous differences
of dialects and customs, clothing, character, and physical structure,
which in many cases indicate obvious traces of foreign mixture.
Public-domain text, read in full here on John Shaqi.
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