Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts — John Shaqi
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
The Tinguianes had a peculiar custom of wearing tightly-compressed
bracelets, which stopped the growth of the forearm, and caused the
hand to swell. Women wore the tapis, a bordered and ornamented cloth
wrapped round the body, which was confined by a belt, and descended
to the ankles. The bust was covered with a wide-sleeved camisita,
or waist (baro), to which was sometimes added a handkerchief. The
women of Luzon were without headdress, but made use of a parasol of
palm leaves (payong). Among the Bisayans the women wore a small cap
or hood, and in the northern isles they were permitted the luxury
of being carried on the shoulders of slaves. Both sexes wore the
same dress among the Ilokanos, the chief article of attire being a
loose coat (cabaya) similar to those of the Chinese. The dress of
the Chief's wives was more elegant than that of women of the common
people (timaguas). They wore white robes, and others of crimson
silk, plain or interwoven with gold, and trimmed with fringes and
trinkets. From their ears were suspended golden pendants of excellent
workmanship, and on their fingers and ankles were massive gold rings
set with precious stones. The timaguas and slaves went barefooted,
but the upper class wore shoes, the women being daintily shod with
velvet shoes embroidered with gold. "Both men and women were very
cleanly and elegant in their persons and dress, and of a goodly mien
and grace; they took great pains with their hair, rejoicing in its
blackness, washing it with the boiled bark of a tree called gogo,
and anointing it with musk oil and other perfumes. They bathed daily,
and looked upon it as a remedy for almost every complaint. On the
birth of a child the mother repaired to the nearest stream, and bathed
herself and the little one, after which she returned to her ordinary
occupation. Women were well treated among these people, and had for
their employment domestic work, needle work, in which they excelled,
the spinning and weaving of silk and cotton into various fabrics,
and also the preparation of the hemp, palm, and banana fibers.
Public-domain text, read in full here on John Shaqi.
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