Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
Loans with excessive interest were ordinary, the
debtor and his children often becoming enslaved to the lender. Verbal
insults were punished with great severity. It was also regarded as a
great insult to step over a sleeping person, and they even objected to
awakening one asleep. This seems to refer to the widespread belief of
the soul leaving a sleeping body. Their worst curse was "May thou die
sleeping." The male children underwent a species of circumcision at
an early age, which was but preparatory to further rites. Their oaths
of fidelity, in conventions of peace and friendship, were ratified by
the ceremony of bloodbrotherhood, in which a vein of the arm being
opened, the flowing blood was drunk by the other party. Among these
people was sometimes seen that singular mania for imitation called
by the Javanese sakit latar, on the Amoor olon, in Siberia, inuira,
and in the Philippines malimali. This peculiar malady, presumably by
the result of a deranged nervous system, manifests itself as far as
I can gather, in the following manner, the afflicted person is seized
with a desire to copy or imitate the action and movements of others,
and will do the most extraordinary and ridiculous things to attain his
object. The despair induced by this strange mania and its consequent
ridicule, urges the unfortunate to end his life in the dreaded
Amok. These unfortunates were sometimes attacked by the amok frenzy.
It is certain that gold and copper mines have been worked in the
islands from early times. The copper ore was smelted, and worked
into various utensils and implements, and the gold was formed into
ornaments, or used, as a medium of exchange. The ruder mountain
tribes brought much gold from the interior and traded it to the
lowland people in exchange for various coveted articles. Several of
the tribes were in the habit of tattooing the body, the Bisayans being
the most noted for the practice. The Catalangan Iraya used for tattoo
patterns, and as decorations for sacred places, certain marks and
characters which appeared to be of Chinese or Japanese origin. The
Iraya proper used only straight and simple curved lines like those
of the Aieta. The Ysarog (Issaro), a primitive race of mountaineers,
who have been isolated for centuries, are said by later writers to
resemble the Dyaks of Borneo. Time was reckoned in former days by
suns and moons, and feasts were held on the occurrence of certain
astronomical phenomena. Brass gongs were much used at these feasts,
and also on war expeditions.
Such are some of the notes collected in reference to this interesting
race. These Tagalogs, Bisayans, Pampangans and Cagayanes were despised
by their Iberian conquerors as being ignorant savages; but, as the
good old padre says in his MS., they were worthy of being placed
on a superior level to certain ancient people who possess a more
illustrious fame. And who shall say it was not so?
Public-domain text, read in full here on John Shaqi.
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