Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accountsCraig, Austin
History
Philippine progress prior to 1898 : $b a source book of Philippine history to supply a fairer view of Filipino participation and supplement the defective Spanish accounts
Craig, Austin
Philippines
The tradition of the origin of man is as follows: "Two logs of bamboo,
impelled by the waves, were cast on shore at the feet of the bird,
which becoming enraged, began to pick them to pieces, when there
appeared from the first log a man, and from the second a woman,
thus proving the monogeny of the human species." The man succeeded in
gaining the affections of the woman, and from them are descended the
whole human race. The dispersion of the race throughout the world was
caused by a family quarrel. The many children of the primal couple
lived independent in the house of the parents, which displeased the
father, who belabored them with a cudgel, and expelled them from
the house. Some concealed themselves in the house, and from them
are descended the maguinoo, or chiefs. Others went out openly from
the house, and these were the fathers of the timagua (timawa) or
freemen, and yet others took refuge in the cooking-sheds and beneath
the house. From these last sprang the slaves. Finally, those who were
banished, and never returned, became the ancestors of distant people,
and remote tribes. It is worthy of note that, on the arrival of the
Spanish, they were supposed by the natives to be the descendants of
the last-mentioned migration. The various animals are also said by
tradition to have been derived from other logs of bamboo; and the
fact that the monkey came from one close to that which contained man,
explains satisfactorily the resemblance between them.
Respecting their idea of a future life, the belief was, that preceding
the state of happiness after death, there was a series of incarnations
or purifications of the soul, which successive transmigrations took
place in a cluster of one and fifty islands, on which were sheltered
the souls of the dead. In those beautiful isles departed spirits
enjoyed perpetual youth. In this paradise there were trees always
loaded with ripe fruits, and fastened to the earth by chains of gold,
which served as roots. Of gold also were the ornaments, the bells,
ear-rings (panica), the cloths (isine), and many other things. The
shores of the sea were formed of pure rice, and there was also a
sea of milk, and another of linogao, which is rice boiled with milk
or fat. Yet another sea was of blood, and on the bank of this grew
plants, whose flowers had petals of flesh ready for eating.
These people held primitive notions concerning original sin, and
also cherished a belief in the punishments and rewards of a future
life. They accounted for the coming of death into the world in the
following manner: Far back in the very night, the god Laon possessed
a most beautiful fish which was his delight, also a tree which bore
the most luscious fruits. The offenders killed the fish and plucked
the fruit. For this offence Laon caused men to die in all ages.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account