Philochristus: Memoirs of a Disciple of the LordAbbott, Edwin Abbott
Religion
Philochristus: Memoirs of a Disciple of the Lord
Abbott, Edwin Abbott
Christian fiction; Jesus Christ -- Fiction
On the third day after the sacrifice, I came to Sepphoris. My mother was
so far recovered of her sickness that she was no longer despaired of by
the physicians. For the time, my joy thereat, and our rejoicing together
(because the Lord had suffered us to look on one another again) drove away
my former searchings of heart: which notwithstanding presently came back
upon me. My mother took a delight in my continual presence, and that I
should sit by her bed, expounding unto her passages of the Law; and many a
time, while I was doing this, she would make mention of the title
wherewith I had been honoured by Rabbi Jonathan, who had called me “the
plastered cistern.” But oftentimes it was not in my heart to find any
words of comfort or hope, and when my mother longed for the draughts of
the Law I felt that I was a dried‐up cistern, and no longer full.
At the last, on a certain morning, my mother, having (as I suppose) noted
my silence before, spake aloud reproving me, albeit gently, and saying,
“Why flow not the drops of refreshment from the plastered cistern as in
former days?” But I replied in haste, “Call me no longer, O my mother, a
cistern. For lo, I am become even as a strainer, which letteth out the
wine and keepeth in itself nothing but the dregs.” Then my mother wept
bitterly, thinking that she had angered me, and that I had spoken falsely;
and I also wept, partly for that I had made her weep, but still more
because my words were true.
Then went I forth hastily into the street; and meeting Jonathan the son of
Ezra, and Abuyah the son of Elishah, I accompanied them. And we came to
the well that is on the road to Nazareth, about a thousand paces from the
town, and there we sat down to rest. For a time we were silent. Then I
turned to Rabbi Jonathan and said, “Simeon the Just was of the remnant of
the Great Synagogue. He used to say, ‘On three things the world is stayed:
on the Law, and on the Worship, and on the Bestowal of Kindnesses.’ Now
there was a certain young man which observed the Law, and worshipped duly
in the temple. Also he clothed the naked, and buried them that lay
unburied, and fed the hungry: but there was no kindness in his heart. Is
such an one, therefore, in the path of righteousness?” Then Abuyah replied
at once, “He is righteous. For it is written concerning the statutes and
judgments of the Law of the Lord that whosoever doeth them shall live in
them; but whether he shall do them easily or with difficulty, or gladly or
sorrowfully, concerning this, behold, nothing is written.” But Jonathan
the son of Ezra was silent for a while, and said at last, “Antigonus of
Soko used to say, ‘Be not as slaves that minister to their lord with
intent to receive recompense; but be ye as slaves that minister to their
lord without thought of recompense; and let the fear of Heaven be upon
you.’”
Public-domain text, read in full here on John Shaqi.
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