When we again questioned him of this, behold, Jesus cried aloud with an exceeding bitter cry, saying, in the words of the Prophet Isaiah: “I heard the voice of the Lord saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And the Lord said, ‘Go and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted, and be healed.’” Then were we all sad, and sat silent for a while; for our Master’s face was full of sorrow, and this was, as it were, the first shadow of evil that had fallen upon our path. Moreover we began to fear that, as in the days of Isaiah, so it would be now. The Lord had sent his prophet, even Jesus of Nazareth; but the hearts of the people would be hardened against the words of the prophet; yea, the prophet himself would seem to make the hearts of the people hard and not soft, as it was with Abuyah the son of Elishah and Eliezer the son of Arak, whose hearts were made fat and their ears heavy by the words of Jesus of Nazareth. For we perceived in part his meaning, to wit, not that he desired in truth to shut the eyes of the people, but that he was constrained of the Lord to preach the Gospel, and all pressed to hear it; yet could he in no wise preach it so as to make it plain to all, but only to a few. For behold, he had made trial of the plain way of teaching, and men had thought they had understood him, but they had understood him not; but had esteemed him lightly, as little better than an exorcist. For his words had not pierced into their hearts, but had rested without, as seeds on the wayside; insomuch that they had been carried away by the angels of Satan. Therefore must he now adventure a new path of teaching to the end that, at the least, some few of us might be convinced of our want of understanding, so that we might seek and find the truth; but, to the most, all things should be in darkness, yea, the light itself should be as darkness unto the most.