All this the Lord Jesus spake more clearly afterwards, when he perceived the will of the Father that only a few should be chosen, though many were called: but at this time (perchance because it had been but newly revealed to him) he spake more darkly and with a greater bitterness of sorrow. Howbeit when he had lifted up his head and perceived that we also were weighed down with his affliction, then straightway he made himself to be of a cheerful countenance, and comforted us, saying, “Unto you it is given to know the mysteries of the kingdom of God; but unto them that are without, all things are done in parables.” Then he bade us take heed that we taught others even as he had taught us; for, said he, “with what measure ye mete, it shall be measured to you.” He said also, “Take heed how ye hear; for whosoever hath, to him shall be given, and whosoever hath not, from him shall be taken even that which he hath.” These latter words we understood not then; but, as I take it, the meaning of Jesus was twofold; first, that whoso had not faith nor honesty would receive damage (even as Judas received damage, and not advantage) from the doctrine of Jesus; but, secondly, he seemed to mean that the doctrine was, as it were, lent to each of the disciples, as money upon usury; each being bound to traffic with the doctrine in the commerce of his own thoughts, so as to add thereto. In the same way he told us, at another time, that we were to bring forth out of our treasuries things new as well as old; and he also bade us to “be trustworthy bankers.”(7) For of all things Jesus misliked that we should repeat his words by rote; nor did he even bid us copy his actions exactly (but he even said that a time should come when we should do greater works than he had done); and the like also of his words. For this cause perchance, Jesus spake afterwards to us also, even to us his disciples, sometimes in dark sayings; to the intent that we might ponder, and ask and know the truth. For albeit we often feared to ask him questions (because of our folly and our want of faith), yet did he ever desire us to question him; teaching us that only to them that knock, is the door opened; and only to them that hunger, is given of the bread of Life.