Philological Proofs of the Original Unity and Recent Origin of the Human RaceJohnes, Arthur James
History
Philological Proofs of the Original Unity and Recent Origin of the Human Race
Johnes, Arthur James
Ethnology; Human beings -- Origin; Language and languages; Monogenism and polygenism
“The Mandans are certainly a very interesting and pleasing people in their
personal appearance and manners; differing in many respects, both in
_looks_ and customs, from all other _tribes which I have ever seen_. They
are not a warlike people, for they seldom, if ever, carry war into their
enemies’ country; but when invaded, show their valour and courage to be
equal to that of any people on earth. Being a small tribe, and unable to
contend on the wide prairies with the Sioux and other roaming tribes, who
are ten times more numerous, they have very judiciously _located
themselves in a permanent village, which is strongly_ fortified, and
ensures their preservation. By this means they have _advanced further in
the arts of manufacture, and have supplied their lodges more abundantly
with the comforts and even luxuries of life than any Indian nation I know
of. The consequence of this is that the tribe have taken many steps ahead
of other tribes in manners and refinements_ (if I may be allowed to use
the word refinement to Indian life); and are, therefore, familiarly (and
correctly) denominated by the Traders and others, who have been amongst
them, the ‘polite and friendly Mandans.’
“There is certainly great justice in the remark, and so forcibly have I
been struck with the peculiar _ease and elegance_ of this people, together
with the _diversity of complexions_, the various colours of their hair and
eyes, the singularity of their language, and their peculiar and
unaccountable customs, that I am fully convinced that they have sprung
from some other origin than that of the other North American tribes, or
that they are an amalgam of natives with some civilized race.
“Here arises a question of very great interest and importance for
discussion; and after further familiarity with their character, customs,
and traditions, if I forget not, I will eventually give it further
consideration. Suffice it then for the present, that their _personal
appearance_ alone, independent of their modes and customs, pronounces them
at once as more or less than savage.
“A stranger in the Mandan village is first struck with the _different
shades of complexion_ and colours of hair which he sees in a crowd, and is
at once almost disposed to exclaim that ‘_these are not Indians!_’
“There are a great many of these people whose complexions appear as _light
as half-breeds_; and amongst the women particularly, there are many whose
_skins are almost white, with the most pleasing symmetry and proportion of
features; with hazel, with gray, and with blue eyes; with mildness and
sweetness of expression, and excessive modesty of demeanour, which render
them exceedingly pleasing and beautiful_!”
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