Philological Proofs of the Original Unity and Recent Origin of the Human RaceJohnes, Arthur James
History
Philological Proofs of the Original Unity and Recent Origin of the Human Race
Johnes, Arthur James
Ethnology; Human beings -- Origin; Language and languages; Monogenism and polygenism
The nature of their language shows very clearly that the Hottentots are
not closely connected by descent with the Chinese; the tradition that they
came originally from a country beyond the sea might apply to the island of
Madagascar where a dialect kindred to theirs is spoken. There seems
however every reason for concluding, agreeably to Dr. Prichard’s views,
that the Hottentots are descendants of Colonists impelled by the ordinary
causes of migration from the North and Middle of Africa, who, as they
finally occupied the farthest extremity, were probably the earliest
inhabitants of that Continent. The evidence of language serves in a very
striking manner to confirm this conclusion. For proofs of the connexion of
the Hottentot dialects with the Egyptian and with the Negro languages, see
Appendix A. The Hottentot dialects abound also in words unequivocally
identical with the corresponding terms in ancient European and Asiatic
languages, as for instance Imine, “A Day,” and Ki, “The Earth,” with the
Greek. Surrie, Sore, “The Sun”, with the Sanscrit “Surya.” Mamma, “A
Mother,” with the Latin, &c. Bo Aboob, “A Father,” with “Abba,” Hebrew.
Tamma, “The Tongue.” (See p. 15, &c. &c.) Coincidences of this nature are
proofs of that species of generic connexion with all the other races of
mankind which might be expected as a consequence of a separation that,
judging from the Geographical position of the Hottentot tribes, we may
suppose to have occurred in the earliest ages of the world.
Proofs of the Identity of the Basque with other Languages.
The following specimens of the Basque, which have been introduced in
illustration of the previous statement, at p. XXXV, include nearly all
those words which are in most common use (with the exception of that class
of Words which is noticed in Appendix A). By referring to the passages in
this work, noticed below, the identity of the Basque words with those of
other nations will be readily seen.
“A Father.” Aita (_Basque_,) Atta (_Gothic_), p. 52, Eiōth
(_Egyptian_,)—“A Mother.” A.m.a. (_Basque_,) A.m. (_Hebrew_), see p. 106.
“Earth.” Erria (_Basque_), Erde (_German_), A.r.ts (_Hebrew_.)
“Water.” Ura (_Basque_), Ur (_Siberians_), see p. 84.
“A Stream.” Ibaya (_Basque_), see p. 71.
“Dog.” Potzoa (_Basque_), Psit (_Bohemian_), Pesia (_Russian_.)
Ora (_Basque_), Ouhor (_Egyptian_.)
“Cat.” Catua (_Basque_), see p. 122.
“Ox.” Idia (_Basque_), Ei di on (_Welsh_.)
“Cow.” Bihia (_Basque_), Bee ouch (_Welsh_.)
“Bull.” Cecena (_Basque_), Uxen, Ukshhan (_Sanscrit_), Ox, Oxen
(_English_.)
“Goat.” A qu erra (_Basque_), see p. 122.
“A Lamb.” A-churria, p. 121, Umerria (_Basque_), A.m.r (_Chaldæ_.)
“Swine.” Charria Cherria (_Basque_), Xoir-os (_Greek_), see p. 122.
“A Bear.” Artsa (_Basque_), Arth (_Welsh_), Arcturus (_Latin_), Arktos
(_Greek_.)
The identity of the following words with equivalent terms in the English,
&c. will be obvious.
“Bread of Maize.” Artoa (_Basque_), Artos “Bread; Food” (_Greek_.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account