Philological Proofs of the Original Unity and Recent Origin of the Human Race — John Shaqi
Philological Proofs of the Original Unity and Recent Origin of the Human RaceJohnes, Arthur James
History
Philological Proofs of the Original Unity and Recent Origin of the Human Race
Johnes, Arthur James
Ethnology; Human beings -- Origin; Language and languages; Monogenism and polygenism
Even the men of this country are distinguished among Asiatics by superior
natural endowments, mental and physical. They have none of the Tartar
physiognomy, but exhibit the finest features of the European race; while
in genius and intelligence they surpass most other Oriental nations!
Cashmire was at one time governed by kings of its own; it was afterwards
subject to the Moguls of India, who ruled it with gentleness on account of
its beauty! On their downfall it fell under the sway of the rude Affghans.
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TIBET. This contiguous country unites within itself the temperatures and
products of the most opposite of those climes in which man was intended to
dwell, combining mountains crowned with perpetual snow and icebergs, with
valleys in which never-ending Summer blooms. Tibet also presents, in a
native or indigenous state, the various Plants and Animals which have been
domesticated by Man! Here are found in a wild state the Vine, the
Rice-plant, the Pea, the Ox, the Horse, the Ass, the Sheep, the Goat, the
Camel, the Pig, the Cat, and even the Reindeer, “his only friend and
companion in the polar wastes.”(8)
3. The Scriptural and Indian Accounts.
It is extremely remarkable that the Indian accounts, of which the
antiquity is believed to be equal to that of the Scriptural narrative,
(see p. 132,) actually fix the first abode of Man on Mount Meru, on the
borders of Tibet and Cashmire! Blended though they are with fable, it is
impossible to see how we can refuse to attach some weight to these
venerable remains, harmonising, so completely as they do, with the
conclusions formed on other grounds by some of the greatest men of modern
times, as regards the date and the locality of the first introduction of
our species; for if, on the one hand, the received date of the origin of
the human race be authentic according to the views of Cuvier, and if, on
the other, the date of the Indian Vedas be such as accords with the
opinions of Sir William Jones and other eminent authorities, the
intervening period must have been too brief to efface a traditionary
reminiscence of the early history of our species, (see p. 132.) The
correspondence of the Indian with the Scriptural narrative is in many
features very extraordinary. We have a similar account of the creation of
the world, of the early history of man, of a primitive state of virtue and
happiness, of the fall of man, of a tree of life and death.(9) We have
also a Serpent that poisons the water, which is the source of life!
Adelung notices a feature in which the locality fixed upon as the
birthplace of man by the Indian traditions corresponds with the Paradise
of Scripture. From Mount Meru spring four Rivers, the Ganges, the
Buramputur, the Indus, and another stream that flows into Tibet. “Now
Michaelis,” he observes, “translates Genesis, ii. 10, ‘Four rivers flowed
out of Eden, and they _separated continually more and more widely from
each other_!’ ”
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