Philosophic Nights in Paris: Being selections from Promenades PhilosophiquesGourmont, Remy de
Philosophy
Philosophic Nights in Paris: Being selections from Promenades Philosophiques
Gourmont, Remy de
French essays -- Translations into English; Philosophy
been beaten, that one might not have been, is by that very fact to
suppose that one might, at that moment, have been another person, which
is absurd. But perhaps this illusion is due to inevitable causes. The
chief point is, as I have already said, that at the moment when we have
been beaten we recall, not our former defeats, but rather our former
victories, and the victories only. We attribute to ourselves a general
capability, a capability that is a matter of principle, and which may
not be shaken by an accidental momentary inferiority. It never occurs
to us, "our vanity prevents it," that our real worth is probably but
a fairly equitable composite of equally accidental inferiorities and
superiorities. The balance will always incline toward the side of our
self-conceit.
It should be recognized that, if this illusion of our self-conceit has
its great inconveniences, if it vitiates our critical judgment, not
only of ourselves but of others, if it betrays us into false estimates,
it possesses, on the other hand, great advantages. "The illusion
that accompanies man in the course of his life," says M. Cometz, "is
a necessary condition of existence, a precious product of the vital
instinct." The man who overestimates himself is also he who is capable
of surpassing himself. It is necessary, in this great game of life, to
have confidence in oneself. If one estimated oneself only at his proper
value, one would not estimate himself sufficiently. If we did not grant
to ourselves a power superior to our real power, we would never dare to
undertake the impossible; now it is perhaps only the impossible that is
worthy of being undertaken. From the purely practical point of view,
if the end to be attained were not embellished by illusion, would we
ever set about the task? It is well for a man, after a game of chess,
to be able to say in all simplicity: "I could have played otherwise."
That is not true, of course, but it may create in the future a great
truth. Error is a great generator of truths. The truth of today has
its root in the error of yesterday. Illusions have often created real
powers. "You could do better," says the teacher to his pupil. He thus
implants in the child's mind a belief, an idea which will at once
engender a hope, and in the future, a force. Then let us not scoff too
gayly at the player who has such firm confidence in himself. Doubtless
this selfsame confidence will lead him to accept unequal battles in
which he will be worsted; but it will happen also that he will emerge
victor from struggles into which he would not have dared to venture
had not beneficent illusion considerably magnified in his eyes his
real capacity. And finally, it happens in many cases that the real
worth of a person coincides with the estimate placed upon him by his
self-conceit. One need not trust to it too much; it's only a matter of
a game. On the other hand one need not on that account fear to repeat
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