Philosophic Nights in Paris: Being selections from Promenades Philosophiques — John Shaqi
Philosophic Nights in Paris: Being selections from Promenades PhilosophiquesGourmont, Remy de
Philosophy
Philosophic Nights in Paris: Being selections from Promenades Philosophiques
Gourmont, Remy de
French essays -- Translations into English; Philosophy
In prose as in verse he is a pessimist more by nature than as a result
of reasoning. It is his sensibility rather than his intellect that
speaks. He constructed no system; he gathers his impressions, his
observations, and attempts, not without arbitrariness, to generalize
them. His philosophy is entirely physiological: the world is bad
because his personal life is bad. He conceives the world in most
terrifying fashion, and supposes that if all men do not judge it as
he does, it is because they are mad. Optimism, in fact, is fairly
widespread. While there is life there is hope. The fable of Death
and the Wood-cutter is a fair symbol of humanity's out-look. On the
other hand it is certain that literatures and philosophies, even those
which aim to produce laughter as well as those which exalt life, are
generally pessimistic. There is a tragic background to Molière's plays
and a gloomy background to Nietzsche's aphorisms. Absolute, beatific
optimism is compatible only with a sort of animal insensibility and
stupidity: only idiots are constantly laughing and are constantly
happy to be alive. Absolute pessimism, however, can develop only in
certain depressed organisms: its extreme manifestations are plainly
pathological and connected with maladies of the brain.
Schopenhauer affirms that life is evil, yet he loves it and enjoys
it. Let fame come, and he expands with cheer. His character is by no
means gloomy. He is at the same time a philosopher and a humorous
writer. Leopardi never knew these expansions. He affects to despise
even glory, for which he nevertheless labors. But he, too, is a keen,
witty spirit, although ever bitter; and he, too, is a humorist. He
certainly takes pleasure in writing. If he does not know life's other
joys, he knows that of being able to impart a beautiful, puissant form
to a lucid thought. Nevertheless his existence, much more logical
than Schopenhauer's, is in exact accord with his philosophy. Sickly,
isolated, not understood, Leopardi lacked the strength to react; but if
he allowed himself to be swept along by his sadness, it was at least in
full knowledge of the fact. He questions his despair and enters into
discussion with it. And this questioning presented us with those fine
dialogues which, together with a few thoughts, were gathered together
under the title _Operette Morali_.
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